• G1226 — διαβεβαιόομαι (diabebaióomai, dee-ab-eb-ahee-o'-om-ahee): middle voice of a compound of διά (diá) G1223 and βεβαιόω (bebaióō) G950; to confirm thoroughly (by words), i.e. asseverate; affirm constantly
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί (eimí) G1510; to exist; am, was. come, is, X lust after, X please well, there is, to be, was.
• G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3383 — μήτε (mḗte, may'-teh): from μή (mḗ) G3361 and τέ (té) G5037; not too, i.e. (in continued negation) neither or nor; also, not even; neither, (n-)or, so as much
• G3539 — νοιέω (noiéō, noy-eh'-o): from νοῦς (noûs) G3563; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed; consider, perceive, think, understand
• G3547 — νομοδιδάσκαλος (nomodidáskalos, nom-od-id-as'-kal-os): from νόμος (nómos) G3551 and διδάσκαλος (didáskalos) G1320; an expounder of the (Jewish) law, i.e. a Rabbi; doctor (teacher) of the law
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

Verse Cross-References

• to — Acts 15:1, Romans 2:19-21, Galatians 3:2, Galatians 3:5, Galatians 4:21, Galatians 5:3-4, Titus 1:10-11
• understanding — Isaiah 29:13-14, Jeremiah 8:8-9, Matthew 15:14, Matthew 21:27, Matthew 23:16-24, John 3:9-10, John 9:40-41, Romans 1:22, 1 Timothy 6:4, 2 Timothy 3:7, 2 Peter 2:12

Reciprocal references (4): Job 32:12, Job 38:2, Colossians 2:18, 2 Timothy 1:11

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS
• Torrey’s: VANITY
• Nave’s: DOCTOR; DOCTRINES; MINISTER, Christian; STRIFE; VANITY