• G281 — ἀμήν (amḗn, am-ane'): of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it); amen, verily
• G378 — ἀναπληρόω (anaplēróō, an-ap-lay-ro'-o): from ἀνά (aná) G303 and πληρόω (plēróō) G4137; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience); fill up, fulfill, occupy, supply
• G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1893 — ἐπεί (epeí, ep-i'): from ἐπί (epí) G1909 and εἰ (ei) G1487; thereupon, i.e. since (of time or cause); because, else, for that (then, -asmuch as), otherwise, seeing that, since, when
• G1894 — ἐπειδή (epeidḗ, ep-i-day'): from ἐπεί (epeí) G1893 and δή (dḗ) G1211; since now, i.e. (of time) when, or (of cause) whereas; after that, because, for (that, -asmuch as), seeing, since
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2046 — ἐρέω (eréō, er-eh'-o): probably a fuller form of ῥέω (rhéō) G4483; an alternate for ἔπω (épō) G2036 in certain tenses; to utter, i.e. speak or say; call, say, speak (of), tell
• G2127 — εὐλογέω (eulogéō, yoo-log-eh'-o): from a compound of εὖ (eû) G2095 and λόγος (lógos) G3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper); bless, praise
• G2169 — εὐχαριστία (eucharistía, yoo-khar-is-tee'-ah): from εὐχάριστος (eucháristos) G2170; gratitude; actively, grateful language (to God, as an act of worship); thankfulness, (giving of) thanks(-giving)
• G2399 — ἰδιώτης (idiṓtēs, id-ee-o'-tace): from ἴδιος (ídios) G2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"); ignorant, rude, unlearned
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G4459 — πῶς (pōs, poce): adverb from the base of ποῦ (poû) G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!; how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G4674 — σός (sós, sos): from σύ (sý) G4771; thine; thine (own), thy (friend)
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5117 — τόπος (tópos, top'-os): apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα (chṓra) G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard; coast, licence, place, X plain, quarter, + rock, room, where

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Amen — Numbers 5:22, Deuteronomy 27:15-26, 1 Kings 1:36, 1 Chronicles 16:36, Psalms 41:13, Psalms 72:19, Psalms 89:52, Psalms 106:48, Jeremiah 28:6, Matthew 6:13, Matthew 28:20, Mark 16:20, John 21:25, 1 Corinthians 11:24, 1 Corinthians 16:24, Revelation 5:14, Revelation 22:20
• at — 1 Corinthians 1:4-8
• bless — 1 Corinthians 14:2, 1 Corinthians 14:14
• unlearned — Isaiah 29:11-12, John 7:15, Acts 4:13, 1 Corinthians 14:23-24

Reciprocal references (7): Numbers 6:24, Nehemiah 8:6, Jeremiah 11:5, Romans 1:14, Romans 9:5, 2 Corinthians 13:14, Revelation 19:4

Related Topics

• Torrey’s: PRAYER, PUBLIC
• Nave’s: AMEN; INTERPRETATION; LANGUAGE; PREACHING; TONGUES (the gift); WORSHIP