• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G891 — ἄχρι (áchri, akh'-ree): akin to ἄκρον (ákron) G206 (through the idea of a terminus); (of time) until or (of place) up to; as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι (méchri) G3360.
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
• G1849 — ἐξουσία (exousía, ex-oo-see'-ah): from ἔξεστι (éxesti) G1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence; authority, jurisdiction, liberty, power, right, strength
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2041 — ἔργον (érgon, er'-gon): from a primary (but obsolete) ἔργω (érgō) (to work); toil (as an effort or occupation); by implication, an act; deed, doing, labour, work
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3528 — νικάω (nikáō, nik-ah'-o): from νίκη (níkē) G3529; to subdue (literally or figuratively); conquer, overcome, prevail, get the victory
• G5056 — τέλος (télos, tel'-os): from a primary τέλλω (téllō) (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid); + continual, custom, end(-ing), finally, uttermost. Compare φόρος (phóros) G5411.
• G5083 — τηρέω (tēréō, tay-reh'-o): from τερός (terós) (a watch; perhaps akin to θεωρέω (theōréō) G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω (phylássō) G5442, which is properly to prevent escaping; and from κουστωδία (koustōdía) G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried); hold fast, keep(- er), (pre-, re-)serve, watch

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• he — Romans 8:37, 1 John 5:5, Revelation 2:7, Revelation 2:11, Revelation 2:17, Revelation 3:5, Revelation 3:12, Revelation 3:21, Revelation 21:7
• keepeth — Matthew 24:13, Luke 8:13-15, John 6:29, John 8:31-32, Romans 2:7, 1 Thessalonians 3:5, Hebrews 10:38-39, James 2:20, 1 John 2:19, 1 John 3:23
• to him will I give — Psalms 49:14, Daniel 7:18, Daniel 7:22, Daniel 7:27, Matthew 19:28, Luke 22:29-30, 1 Corinthians 6:3-4, Revelation 3:21, Revelation 20:4, Revelation 22:5

Reciprocal references (22): Leviticus 25:44, Joshua 10:24, Judges 5:13, 1 Kings 22:4, Psalms 2:9, Psalms 119:33, Isaiah 26:6, Isaiah 40:10, Isaiah 60:12, Micah 4:13, Matthew 10:22, Matthew 25:21, Luke 6:23, Luke 19:17, 1 Corinthians 6:2, Galatians 6:9, Hebrews 6:11, 1 John 5:4, Revelation 12:5, Revelation 12:10, Revelation 12:11, Revelation 22:19

Related Topics

• Thompson Chain: BATTLE OF LIFE; BLESSINGS-AFFLICTIONS
• Torrey’s: PERSEVERANCE; WARFARE OF SAINTS
• Nave’s: DECISION; PERSEVERANCE; REWARD; RIGHTEOUS; WAR