• G91 — ἀδικέω (adikéō, ad-ee-keh'-o): from ἄδικος (ádikos) G94; to be unjust, i.e. (actively) do wrong (morally, socially or physically); hurt, injure, be an offender, be unjust, (do, suffer, take) wrong
• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
• G1208 — δεύτερος (deúteros, dyoo'-ter-os): as the comparative of δύο (dýo) G1417; (ordinal) second (in time, place, or rank; also adverb); afterward, again, second(-arily, time)
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): from a compound of ἐκ (ek) G1537 and a derivative of καλέω (kaléō) G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both); assembly, church
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2288 — θάνατος (thánatos, than'-at-os): from θνήσκω (thnḗskō) G2348; (properly, an adjective used as a noun) death (literally or figuratively); X deadly, (be…) death
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ (ou) G3756 and μή (mḗ) G3361; a double negative strengthening the denial; not at all; any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ (mḕ ouk) G3378.
• G3528 — νικάω (nikáō, nik-ah'-o): from νίκη (níkē) G3529; to subdue (literally or figuratively); conquer, overcome, prevail, get the victory
• G3775 — οὖς (oûs, ooce): apparently a primary word; the ear (physically or mentally); ear
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.

Verse Cross-References

• that hath — Revelation 2:7, Revelation 13:9
• the second — Revelation 20:6, Revelation 20:14, Revelation 21:8

Reciprocal references (33): Genesis 2:17, 2 Chronicles 15:2, Psalms 49:1, Proverbs 5:1, Isaiah 28:23, Jeremiah 7:2, Daniel 3:18, Hosea 4:1, Micah 1:2, Matthew 11:15, Matthew 13:9, Mark 4:3, Mark 4:23, Mark 7:16, Luke 6:23, Luke 8:8, Luke 14:35, John 14:26, Acts 1:2, Acts 13:16, Romans 2:7, Galatians 6:9, 1 Timothy 4:1, Hebrews 10:15, 1 John 5:4, Revelation 2:17, Revelation 2:23, Revelation 2:26, Revelation 3:22, Revelation 12:11, Revelation 21:7, Revelation 22:16, Revelation 22:19

Related Topics

• Thompson Chain: CHURCHES, THE SEVEN; DEAFNESS-HEARING
• Torrey’s: DEATH, ETERNAL; HOLY SPIRIT, THE TEACHER, THE; PUNISHMENT OF THE WICKED, THE; WARFARE OF SAINTS
• Nave’s: DEATH; DECISION; HELL; HOLY SPIRIT; PERSEVERANCE; RIGHTEOUS; WAR