• H1322 — בֹּשֶׁת (bôsheth, bo'-sheth): from בּוּשׁ (bûwsh) H954; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol; ashamed, confusion, [phrase] greatly, (put to) shame(-ful thing).
• H2781 — חֶרְפָּה (cherpâh, kher-paw'): from חָרַף (châraph) H2778; contumely, disgrace, the pudenda; rebuke, reproach(-fully), shame.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3639 — כְּלִמָּה (kᵉlimmâh, kel-im-maw'): from כָּלַם (kâlam) H3637; disgrace; confusion, dishonour, reproach, shame.
• H6887 — צָרַר (tsârar, tsaw-rar'): a primitive root; to cramp, literally or figuratively, transitive or intransitive; adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H5048 — נֶגֶד (neged, neh'-ghed): from נָגַד (nâgad) H5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before; about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view.

Verse Cross-References

• dishonour — John 8:49
• mine — Psalms 2:2-4, Psalms 38:9
• my reproach — Psalms 22:6-7, Psalms 69:7-9, Isaiah 53:3, Hebrews 12:2, 1 Peter 2:23

Reciprocal references (9): Psalms 31:11, Psalms 89:50, Psalms 109:25, Isaiah 49:7, Jeremiah 20:18, Matthew 27:29, Mark 15:19, Mark 15:29, Luke 23:11

Related Topics

• Nave’s: AFFLICTIONS AND ADVERSITIES; FAITH; GOD; JESUS, THE CHRIST; PERSECUTION