• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H657 — אֶפֶס (ʼepheç, eh'-fes): from אָפֵס (ʼâphêç) H656; (sometimes like פָּעַל (pâʻal) H6466); cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot; ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H1288 — בָרַךְ (bârak, baw-rak'): a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.
• H3372 — יָרֵא (yârêʼ, yaw-ray'): a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• all the — Psalms 22:27, Psalms 65:5, Psalms 98:3, Isaiah 43:6, Isaiah 45:22, Isaiah 52:10, Micah 5:4, Zechariah 9:10, Malachi 1:11, Acts 13:47, Revelation 15:4
• fear — Malachi 4:2, Acts 13:26
• God — Genesis 12:2-3, Psalms 29:11, Psalms 72:17, Acts 2:28, Galatians 3:9, Galatians 3:14

Reciprocal references (15): Genesis 32:26, Numbers 6:27, 1 Chronicles 16:28, Psalms 24:5, Psalms 86:9, Psalms 91:2, Psalms 115:12, Isaiah 19:25, Isaiah 24:16, Isaiah 41:5, Zechariah 8:12, Matthew 24:31, Luke 24:47, Acts 3:26, Acts 13:16

Related Topics

• Thompson Chain: SOVEREIGNTY OF GOD
• Nave’s: JESUS, THE CHRIST; REVERENCE