• H797 — אַשְׁדּוֹדִית (ʼAshdôwdîyth, ash-do-deeth'): feminine of אַשְׁדּוֹדִי (ʼAshdôwdîy) H796; (only adverb) in the language of Ashdod; in the speech of Ashdod.
• H1121 — בֵּן (bên, bane): from בָּנָה (bânâh) H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
• H2677 — חֵצִי (chêtsîy, khay-tsee'): from חָצָה (châtsâh) H2673; the half or middle; half, middle, mid(-night), midst, part, two parts.
• H3066 — יְהוּדִית (Yᵉhûwdîyth, yeh-hoo-deeth'): feminine of יְהוּדִי (Yᵉhûwdîy) H3064; the Jewish (used adverbially) language; in the Jews' language.
• H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן (lâshôn); also (in plural) feminine לְשֹׁנָה (lᵉshônâh); from לָשַׁן (lâshan) H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
• H5234 — נָכַר (nâkar, naw-kar'): a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning); acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
• H5971 — עַם (ʻam, am): from עָמַם (ʻâmam) H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן (ʼayin) H370.

Verse Cross-References

• each people — Zephaniah 3:9

Reciprocal references (8): Genesis 6:2, Joshua 11:22, Joshua 15:46, Ezra 9:2, Nehemiah 4:7, Hosea 5:7, Malachi 2:15, Matthew 26:73

Related Topics

• Thompson Chain: HEBREW, LANGUAGE; NEHEMIAH; SOLOMON
• Torrey’s: ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD; AMMONITES, THE
• Nave’s: ASHDOD; DIVORCE; LANGUAGE; ZEAL, RELIGIOUS