• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1380 — δοκέω (dokéō, dok-eh'-o): a prolonged form of a primary verb, δόκω (dókō) dok'-o (used only in an alternate in certain tenses; compare the base of δεικνύω (deiknýō) G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly); be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow
• G1832 — ἔξεστι (éxesti, ex'-es-tee): third person singular present indicative of a compound of ἐκ (ek) G1537 and εἰμί (eimí) G1510; so also ἐξόν (exón) ex-on' neuter present participle of the same (with or without some form of εἰμί (eimí) G1510 expressed); impersonally, it is right (through the figurative idea of being out in public); be lawful, let, X may(-est)
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ (egṓ) G1473; to (or for, with, by) us; our, (for) us, we
• G2541 — Καῖσαρ (Kaîsar, kah'-ee-sar): of Latin origin; Cæsar, a title of the Roman emperor; Cæsar
• G2778 — κῆνσος (kēnsos, kane'-sos): of Latin origin; properly, an enrollment ("census"), i.e. (by implication) a tax; tribute
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

Verse Cross-References

• Caesar — Luke 2:1, John 19:12-15, Acts 17:7, Acts 25:8
• is — Deuteronomy 17:14-15, Ezra 4:13, Ezra 7:24, Nehemiah 5:4, Nehemiah 9:37, Acts 5:37, Romans 13:6-7
• What — Jeremiah 42:2-3, Jeremiah 42:20, Acts 28:22

Reciprocal references (8): 1 Kings 22:16, Ezekiel 17:14, Ezekiel 33:30, Matthew 12:10, Matthew 21:28, Mark 12:14, Luke 20:22, John 7:3

Related Topics

• Thompson Chain: NATION, THE; QUESTIONS
• Torrey’s: PRUDENCE; TRIBUTE
• Nave’s: CITIZENS; CRAFTINESS; GOVERNMENT; JESUS, THE CHRIST; PHARISEES; TRIBUTE (TAXES)