• G281 — ἀμήν (amḗn, am-ane'): of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it); amen, verily
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
• G1417 — δύο (dýo, doo'-o): a primary numeral; "two"; both, twain, two
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2307 — θέλημα (thélēma, thel'-ay-mah): from the prolonged form of θέλω (thélō) G2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination; desire, pleasure, will
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3962 — πατήρ (patḗr, pat-ayr'): apparently a primary word; a "father" (literally or figuratively, near or more remote); father, parent
• G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω (prássō) G4238.
• G4204 — πόρνη (pórnē, por'-nay): feminine of πόρνος (pórnos) G4205; a strumpet; figuratively, an idolater; harlot, whore
• G4254 — προάγω (proágō, pro-ag'-o): from πρό (pró) G4253 and ἄγω (ágō) G71; to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous)); bring (forth, out), go before
• G4413 — πρῶτος (prōtos, pro'-tos): contracted superlative of πρό (pró) G4253; foremost (in time, place, order or importance); before, beginning, best, chief(-est), first (of all), former
• G5057 — τελώνης (telṓnēs, tel-o'-nace): from τέλος (télos) G5056 and ὠνέομαι (ōnéomai) G5608; a tax-farmer, i.e. collector of public revenue; publican
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• did — Ezekiel 33:11, Matthew 7:21, Matthew 12:50, Luke 15:10, Acts 17:30, 2 Peter 3:9
• The first — 2 Samuel 12:5-7, Job 15:6, Luke 7:40-42, Luke 19:22, Romans 3:19
• the publicans — Matthew 9:9, Matthew 20:16, Luke 7:29, Luke 7:37-50, Luke 15:1-2, Luke 19:9-10, Romans 5:20, Romans 9:30-33, 1 Timothy 1:13-16
• Verily — Matthew 5:18, Matthew 6:5, Matthew 18:3

Reciprocal references (26): Proverbs 26:12, Malachi 3:2, Matthew 5:46, Matthew 10:7, Matthew 12:28, Matthew 18:17, Matthew 19:23, Matthew 19:30, Matthew 21:29, Matthew 23:13, Mark 1:15, Mark 2:15, Mark 10:31, Mark 11:31, Mark 11:32, Luke 3:12, Luke 9:11, Luke 11:9, Luke 18:10, Acts 20:21, 1 Corinthians 6:16, Hebrews 10:36, Hebrews 13:21, James 2:25, 1 Peter 4:2, 1 John 2:17

Related Topics

• Thompson Chain: PUBLICANS
• Torrey’s: PARABLES; PUBLICANS
• Nave’s: CHURCH; ECCLESIASTICISM; HYPOCRISY; JESUS, THE CHRIST; PUBLICANS; REPROOF; SALVATION; TAX; VINEYARD; WORKS