Luke 19:9
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Bible > Luke > Chapter 19 > Verse 9
Luke 19:9
| ← Luke 19:8 | Luke 19:9 (KJV) [words of Jesus] | Luke 19:10 [words of Jesus] → |
|---|---|---|
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
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And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
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For the Son of man is come to seek and to save that which was lost.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG1161 JesusG2424 saidG2036 untoG4314 himG846,G3754 This dayG4594 isG1096 salvationG4991 comeG1096 to thisG5129 houseG3624, forsomuch asG2530 heG846 alsoG2532 isG2076 a sonG5207 of AbrahamG11.
Original GreekSource: Textus Receptus (Scrivener 1894)
εἶπε δὲ πρὸς αὐτὸν ὁ Ἰησοῦς ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἶπε |
eipe | G2036 | V-2AAI-3S | said |
δὲ |
de | G1161 | CONJ | And |
πρὸς |
pros | G4314 | PREP | unto |
αὐτὸν |
auton | G846 | P-ASM | him |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
ὅτι |
hoti | G3754 | CONJ | |
Σήμερον |
Sēmeron | G4594 | ADV | This day |
σωτηρία |
sōtēria | G4991 | N-NSF | salvation |
τῷ |
tō | G3588 | T-DSM | * |
οἴκῳ |
oikō | G3624 | N-DSM | house |
τούτῳ |
toutō | G5129 | D-DSM | to this |
ἐγένετο, |
egeneto | G1096 | V-2ADI-3S | is come |
καθότι |
kathoti | G2530 | ADV | forsomuch as |
καὶ |
kai | G2532 | CONJ | also |
αὐτὸς |
autos | G846 | P-NSM | he |
υἱὸς |
huios | G5207 | N-NSM | a son |
Ἀβραάμ |
Abraam | G11 | N-PRI | of Abraham |
ἐστιν. |
estin | G2076 | V-PAI-3S | is |
Strong's References
- G11 — Ἀβραάμ (Abraám, ab-rah-am'): of Hebrew origin (H85); Abraham, the Hebrew patriarch; Abraham. (In Acts 7:16 the text should probably read Jacob.)
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2530 — καθότι (kathóti, kath-ot'-ee): from κατά (katá) G2596 and ὅς (hós) G3739 and τὶς (tìs) G5100; according to which certain thing, i.e. as far (or inasmuch) as; (according, forasmuch) as, because (that)
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3624 — οἶκος (oîkos, oy'-kos): of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively); home, house(-hold), temple
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4594 — σήμερον (sḗmeron, say'-mer-on): neuter (as adverb) of a presumed compound of the article ὁ (ho) G3588 (t changed to s) and ἡμέρα (hēméra) G2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto); this (to-)day
- G4991 — σωτηρία (sōtēría, so-tay-ree'-ah): feminine of a derivative of σωτήρ (sōtḗr) G4990 as (properly, abstract) noun; rescue or safety (physically or morally); deliver, health, salvation, save, saving
- G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος (hoûtos) G3778; to (in, with or by) this (person or thing); here(-by, -in), him, one, the same, there(-in), this
- G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- forsomuch — Luke 13:16, Romans 4:11-12, Romans 4:16, Galatians 3:7, Galatians 3:14, Galatians 3:29
- This day — Luke 2:30, Luke 13:30, John 4:38-42, Acts 16:30-32, 1 Corinthians 6:9-11, 1 Peter 2:10
Reciprocal references (9): Joshua 2:18, Jeremiah 23:6, Matthew 21:31, Luke 10:5, Luke 15:5, John 4:53, Acts 16:33, Acts 26:20, 1 Timothy 6:17
Related Topics
- Thompson Chain: CONVERSION; SALVATION-CONDEMNATION
- Torrey’s: SALVATION
- Nave’s: ABRAHAM; HOSPITALITY; JERICHO; JESUS, THE CHRIST; PUBLICANS; ZACCHAEUS (ZACCHEUS)
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