• G40 — ἅγιος (hágios, hag'-ee-os): from ἅγος (hágos) (an awful thing) (compare ἁγνός (hagnós) G53, θάλπω (thálpō) G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated); (most) holy (one, thing), saint
• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
• G435 — ἀνήρ (anḗr, an'-ayr): a primary word (compare ἄνθρωπος (ánthrōpos) G444); a man (properly as an individual male); fellow, husband, man, sir
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1342 — δίκαιος (díkaios, dik'-ah-yos): from δίκη (díkē) G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively); just, meet, right(-eous)
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G2234 — ἡδέως (hēdéōs, hay-deh'-oce): adverb from a derivative of the base of ἡδονή (hēdonḗ) G2237; sweetly, i.e. (figuratively) with pleasure; gladly
• G2264 — Ἡρώδης (Hērṓdēs, hay-ro'-dace): compound of ἥρως (hḗrōs) (a "hero") and εἶδος (eîdos) G1491; heroic; Herod, the name of four Jewish kings; Herod
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites; John
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω (prássō) G4238.
• G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
• G4933 — συντηρέω (syntēréō, soon-tay-reh'-o): from σύν (sýn) G4862 and τηρέω (tēréō) G5083; to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey); keep, observe, preserve
• G5399 — φοβέω (phobéō, fob-eh'-o): from φόβος (phóbos) G5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere; be (+ sore) afraid, fear (exceedingly), reverence

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and heard — Psalms 106:12-13, Ezekiel 33:32, Mark 4:16, John 5:35
• feared — Exodus 11:3, 1 Kings 21:20, 2 Kings 3:12-13, 2 Kings 6:21, 2 Kings 13:14, 2 Chronicles 24:2, 2 Chronicles 24:15-22, 2 Chronicles 26:5, Ezekiel 2:5-7, Daniel 4:18, Daniel 4:27, Daniel 5:17, Matthew 14:5, Matthew 21:26, Mark 11:18

Reciprocal references (16): 1 Samuel 18:12, Isaiah 42:20, Isaiah 58:2, Jeremiah 34:10, Jeremiah 37:17, Matthew 1:19, Matthew 13:20, Matthew 14:9, Mark 10:22, Mark 11:32, Luke 8:13, Luke 8:40, Acts 10:22, Acts 24:24, Acts 26:28, Hebrews 6:5

Related Topics

• Thompson Chain: JOHN THE BAPTIST
• Torrey’s: HOLINESS; REVENGE
• Nave’s: HEROD; JOHN; MARTYRDOM; MINISTER, Christian; POLITICS; REVENGE; WOMEN