• G680 — ἅπτομαι (háptomai, hap'-tom-ahee): reflexive of ἅπτω (háptō) G681; properly, to attach oneself to, i.e. to touch (in many implied relations); touch
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1968 — ἐπιπίπτω (epipíptō, ep-ee-pip'-to): from ἐπί (epí) G1909 and πίπτω (píptō) G4098; to embrace (with affection) or seize (with more or less violence; literally or figuratively); fall into (on, upon) lie on, press upon
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): from the same as θεράπων (therápōn) G2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease); cure, heal, worship
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G3148 — μάστιξ (mástix, mas'-tix): probably from the base of μασσάομαι (massáomai) G3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease); plague, scourging
• G3745 — ὅσος (hósos, hos'-os): by reduplication from ὅς (hós) G3739; as (much, great, long, etc.) as; all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever)
• G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
• G5620 — ὥστε (hṓste, hoce'-teh): from ὡς (hōs) G5613 and τέ (té) G5037; so too, i.e. thus therefore (in various relations of consecution, as follow); (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore

Verse Cross-References

• as many — Genesis 12:17, Numbers 11:33, Mark 5:29, Luke 7:2, Hebrews 12:6
• he had — Matthew 12:15, Matthew 14:14
• pressed — Matthew 14:36, Mark 5:27-28, Mark 6:56, Acts 5:15, Acts 19:11-12

Reciprocal references (5): Matthew 4:23, Mark 5:24, Luke 4:40, Luke 6:19, Luke 7:21

Related Topics

• Thompson Chain: ASSOCIATION-SEPARATION; POPULARITY
• Nave’s: FAITH; JESUS, THE CHRIST