Luke 8:29
Bible > Luke > Chapter 8 > Verse 29
Luke 8:29
| ← Luke 8:28 | Luke 8:29 (KJV) | Luke 8:30 [words of Jesus] → |
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When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
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(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
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And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
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Verse Text
(ForG1063 he had commandedG3853 G3853 the uncleanG169 spiritG4151 to comeG1831 out ofG575 the manG444. ForG1063 oftentimesG4183 G5550 it had caughtG4884 himG846: andG2532 he was keptG5442 boundG1196 with chainsG254 andG2532 in fettersG3976; andG2532 he brakeG1284 the bandsG1199, and was drivenG1643 ofG5259 the devilG1142 intoG1519 the wildernessG2048.)
παρήγγειλε γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου· πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεῖτο ἁλύσεσι καὶ πέδαις φυλασσόμενος, καὶ διαρρήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
παρήγγειλε |
parēngeile | G3853 | V-AAI-3S | he had commanded |
γὰρ |
gar | G1063 | CONJ | (For |
τῷ |
tō | G3588 | T-DSN | * |
πνεύματι |
pneumati | G4151 | N-DSN | spirit |
τῷ |
tō | G3588 | T-DSN | the |
ἀκαθάρτῳ |
akathartō | G169 | A-DSN | unclean |
ἐξελθεῖν |
exelthein | G1831 | V-2AAN | to come |
ἀπὸ |
apo | G575 | PREP | out of |
τοῦ |
tou | G3588 | T-GSM | the |
ἀνθρώπου· |
anthrōpou | G444 | N-GSM | man |
πολλοῖς |
pollois | G4183 | A-DPM | oftentimes |
γὰρ |
gar | G1063 | CONJ | For |
χρόνοις |
chronois | G5550 | N-DPM | time |
συνηρπάκει |
sunērpakei | G4884 | V-LAI-3S | it had caught |
αὐτόν, |
auton | G846 | P-ASM | him |
καὶ |
kai | G2532 | CONJ | and |
ἐδεσμεῖτο |
edesmeito | G1196 | V-IPI-3S | bound |
ἁλύσεσι |
halusesi | G254 | N-DPF | with chains |
καὶ |
kai | G2532 | CONJ | and |
πέδαις |
pedais | G3976 | N-DPF | in fetters |
φυλασσόμενος, |
phulassomenos | G5442 | V-PPP-NSM | he was kept |
καὶ |
kai | G2532 | CONJ | and |
διαρρήσσων |
diarrēssōn | G1284 | V-PAP-NSM | he brake |
τὰ |
ta | G3588 | T-APN | the |
δεσμὰ |
desma | G1199 | N-APN | bands |
ἠλαύνετο |
ēlauneto | G1643 | V-IPI-3S | and was driven |
ὑπὸ |
hupo | G5259 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | the |
δαίμονος |
daimonos | G1142 | N-GSM | devil |
εἰς |
eis | G1519 | PREP | into |
τὰς |
tas | G3588 | T-APF | the |
ἐρήμους. |
erēmous | G2048 | A-APF | wilderness |
- G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): from Α (A) G1 (as a negative particle) and a presumed derivative of καθαίρω (kathaírō) G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)); foul, unclean
- G254 — ἅλυσις (hálysis, hal'-oo-sis): of uncertain derivation; a fetter or manacle; bonds, chain
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
- G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
- G1142 — δαίμων (daímōn, dah'-ee-mown): from δαίω (daíō) (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature); devil
- G1196 — δεσμέω (desméō, des-meh'-o): from δεσμόν (desmón) G1199; to tie, i.e. shackle; bind
- G1199 — δεσμόν (desmón, des-mon'): neuter and masculine respectively from δέω (déō) G1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability; band, bond, chain, string
- G1284 — διαῤῥήσσω (diarrhḗssō, dee-ar-hrayce'-so): from διά (diá) G1223 and ῥήγνυμι (rhḗgnymi) G4486; to tear asunder; break, rend
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1643 — ἐλαύνω (elaúnō, el-ow'-no): a prolonged form of a primary verb (obsolete except in certain tenses as an alternative of this) of uncertain affinity; to push (as wind, oars or dæmonical power); carry, drive, row
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): from ἐκ (ek) G1537 and ἔρχομαι (érchomai) G2064; to issue (literally or figuratively); come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
- G2048 — ἔρημος (érēmos, er'-ay-mos): of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα (chṓra) G5561 being implied); desert, desolate, solitary, wilderness
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3853 — παραγγέλλω (parangéllō, par-ang-gel'-lo): from παρά (pará) G3844 and the base of ἄγγελος (ángelos) G32; to transmit a message, i.e. (by implication) to enjoin; (give in) charge, (give) command(-ment), declare
- G3976 — πέδη (pédē, ped'-ay): ultimately from πούς (poús) G4228; a shackle for the feet; fetter
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
- G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
- G4884 — συναρπάζω (synarpázō, soon-ar-pad'-zo): from σύν (sýn) G4862 and ἁρπάζω (harpázō) G726; to snatch together, i.e. seize; catch
- G5259 — ὑπό (hypó, hoop-o'): a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))); among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
- G5442 — φυλάσσω (phylássō, foo-las'-so): probably from φυλή (phylḗ) G5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid; beward, keep (self), observe, save. Compare τηρέω (tēréō) G5083.
- G5550 — χρόνος (chrónos, khron'-os): of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός (kairós) G2540, which designates a fixed or special occasion; and from αἰών (aiṓn) G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay; + years old, season, space, (X often-)time(-s), (a) while
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- caught — Mark 5:3-5, Mark 9:20-26, Luke 9:39, Luke 9:42, 2 Timothy 2:25-26
- commanded — Mark 5:8, Acts 19:12-16
Reciprocal references (5): Job 2:6, Matthew 8:28, Matthew 17:18, Mark 9:25, Acts 19:16
Related Topics
- Thompson Chain: WILDERNESSES
- Torrey’s: DEVIL, THE
- Nave’s: JESUS, THE CHRIST; MIRACLES
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