• G240 — ἀλλήλων (allḗlōn, al-lay'-lone): Genitive plural from ἄλλος (állos) G243 reduplicated; one another; each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά (metá) G3326 or πρός (prós) G4314)
• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G756 — ἄρχομαι (árchomai, ar'-khom-ahee): middle voice of ἄρχω (árchō) G757 (through the implication, of precedence); to commence (in order of time); (rehearse from the) begin(-ning)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1996 — ἐπισυνάγω (episynágō, ep-ee-soon-ag'-o): from ἐπί (epí) G1909 and συνάγω (synágō) G4863; to collect upon the same place; gather (together)
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2219 — ζύμη (zýmē, dzoo'-may): probably from ζέω (zéō) G2204; ferment (as if boiling up); leaven
• G2662 — καταπατέω (katapatéō, kat-ap-at-eh'-o): from κατά (katá) G2596 and πατέω (patéō) G3961; to trample down; figuratively, to reject with disdain; trample, tread (down, underfoot)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3101 — μαθητής (mathētḗs, math-ay-tes'): from μανθάνω (manthánō) G3129; a learner, i.e. pupil; disciple
• G3461 — μυριάς (myriás, moo-ree'-as): from μύριοι (mýrioi) G3463; a ten-thousand; by extension, a "myriad" or indefinite number; ten thousand
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3748 — ὅστις (hóstis, hos'-tis): from ὅς (hós) G3739 and τὶς (tìs) G5100; which some, i.e. any that; also (definite) which same; X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι (hóti) G3754.
• G3793 — ὄχλος (óchlos, okh'los): from a derivative of ἔχω (échō) G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot; company, multitude, number (of people), people, press
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4337 — προσέχω (proséchō, pros-ekh'-o): from πρός (prós) G4314 and ἔχω (échō) G2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to; (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard
• G4412 — πρῶτον (prōton, pro'-ton): neuter of πρῶτος (prōtos) G4413 as adverb (with or without ὁ (ho) G3588); firstly (in time, place, order, or importance); before, at the beginning, chiefly (at, at the) first (of all)
• G5272 — ὑπόκρισις (hypókrisis, hoop-ok'-ree-sis): from ὑποκρίνομαι (hypokrínomai) G5271; acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy"); condemnation, dissimulation, hypocrisy
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee
• G5620 — ὥστε (hṓste, hoce'-teh): from ὡς (hōs) G5613 and τέ (té) G5037; so too, i.e. thus therefore (in various relations of consecution, as follow); (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• an — Luke 5:1, Luke 5:15, Luke 6:17, Acts 21:20
• Beware — Matthew 16:6-12, Mark 8:15-21, 1 Corinthians 5:7-8
• first — 1 Corinthians 15:3, James 3:17
• trode — 2 Kings 7:17
• which — Job 20:5, Job 27:8, Job 36:13, Isaiah 33:14, Luke 11:44, Luke 12:56, James 3:17, 1 Peter 2:1

Reciprocal references (30): Exodus 12:15, Exodus 30:33, Leviticus 2:11, 2 Samuel 12:12, Job 8:13, Psalms 90:8, Proverbs 10:9, Ecclesiastes 12:14, Isaiah 29:15, Jeremiah 16:17, Micah 7:3, Malachi 1:14, Matthew 5:20, Matthew 6:1, Matthew 23:1, Mark 2:2, Mark 5:24, Mark 7:14, Luke 11:29, Luke 13:15, Luke 14:25, Luke 20:46, Luke 20:47, John 8:9, John 10:41, Acts 5:13, 1 Corinthians 4:5, Galatians 5:9, Ephesians 5:12, Revelation 7:9

Related Topics

• Thompson Chain: INVITATIONS-WARNINGS; POPULARITY; RELIGION, TRUE-FALSE
• Torrey’s: HYPOCRITES; PHARISEES, THE
• Nave’s: HYPOCRISY; INFLUENCE; JESUS, THE CHRIST; LEAVEN (YEAST); MINISTER, Christian; PHARISEES