• G991 — βλέπω (blépō, blep'-o): a primary verb; to look at (literally or figuratively); behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι (optánomai) G3700.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2889 — κόσμος (kósmos, kos'-mos): probably from the base of κομίζω (komízō) G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world
• G2917 — κρίμα (kríma, kree'-mah): from κρίνω (krínō) G2919; a decision (the function or the effect, for or against ("crime")); avenge, condemned, condemnation, damnation, + go to law, judgment
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος (hoûtos) G3778; this (person, as objective of verb or preposition); him, the same, that, this
• G5185 — τυφλός (typhlós, toof-los'): from, τυφόω (typhóō) G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• For — Jeremiah 1:9-10, Luke 2:34, Luke 13:30, John 3:17, John 5:22-27, John 8:15, 2 Corinthians 2:16
• might be — Isaiah 6:9, Isaiah 29:10, Isaiah 42:18-20, Isaiah 44:18, Matthew 6:23, Matthew 13:13-15, Luke 11:34-35, John 3:19, John 12:40-41, Romans 11:7-10, 2 Thessalonians 2:10, 1 John 2:11
• that they — Matthew 11:5, Luke 1:79, Luke 4:18, Luke 7:21, John 8:12, John 9:25, John 9:36-38, John 12:46, Acts 26:18, 2 Corinthians 4:4-6, Ephesians 5:14, 1 Peter 2:9

Reciprocal references (24): 2 Kings 6:18, Job 24:13, Psalms 119:18, Isaiah 29:14, Isaiah 35:5, Isaiah 42:7, Isaiah 42:19, Isaiah 50:11, Ezekiel 12:2, Hosea 14:9, Zechariah 11:17, Malachi 3:2, Matthew 11:25, Matthew 23:16, Mark 10:52, Luke 14:21, Luke 18:43, Luke 20:7, John 8:26, John 9:7, Acts 13:11, 1 Corinthians 2:8, 2 Corinthians 3:14, 1 Timothy 1:13

Related Topics

• Thompson Chain: CHRIST JESUS
• Torrey’s: BLINDNESS, SPIRITUAL
• Nave’s: BLINDNESS; JESUS, THE CHRIST; SELF-RIGHTEOUSNESS; WISDOM