John 7:28
Bible > John > Chapter 7 > Verse 28
John 7:28
| ← John 7:27 | John 7:28 (KJV) [words of Jesus] | John 7:29 [words of Jesus] → |
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Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
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Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
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But I know him: for I am from him, and he hath sent me.
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Verse Text
ThenG3767 criedG2896 JesusG2424 inG1722 the templeG2411 as he taughtG1321,G2532 sayingG3004, Ye bothG2504 know meG1492, andG2532 ye knowG1492 whenceG4159 I amG1510: andG2532 I amG2064 notG3756 comeG2064 ofG575 myselfG1683, butG235 he that sentG3992 meG3165 isG2076 trueG228, whomG3739 yeG5210 knowG1492 notG3756.
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ’ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ’ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἔκραξεν |
ekraxen | G2896 | V-AAI-3S | cried |
οὖν |
oun | G3767 | CONJ | Then |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSN | the |
ἱερῷ |
hierō | G2411 | N-DSN | temple |
διδάσκων |
didaskōn | G1321 | V-PAP-NSM | as he taught |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
καὶ |
kai | G2532 | CONJ | |
λέγων, |
legōn | G3004 | V-PAP-NSM | saying |
Κἀμὲ |
Kame | G2504 | P-1AS-K | Ye both |
οἴδατε, |
oidate | G1492 | V-RAI-2P | know me |
καὶ |
kai | G2532 | CONJ | and |
οἴδατε |
oidate | G1492 | V-RAI-2P | ye know |
πόθεν |
pothen | G4159 | ADV-I | whence |
εἰμί· |
eimi | G1510 | V-PAI-1S | I am |
καὶ |
kai | G2532 | CONJ | and |
ἀπ’ |
ap’ | G575 | PREP | of |
ἐμαυτοῦ |
emautou | G1683 | F-1GSM | myself |
οὐκ |
ouk | G3756 | PRT-N | not |
ἐλήλυθα, |
elēlutha | G2064 | V-2RAI-1S | I am come |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἔστιν |
estin | G2076 | V-PAI-3S | is |
ἀληθινὸς |
alēthinos | G228 | A-NSM | true |
ὁ |
ho | G3588 | T-NSM | * |
πέμψας |
pempsas | G3992 | V-AAP-NSM | he that sent |
με, |
me | G3165 | P-1AS | me |
ὃν |
hon | G3739 | R-ASM | whom |
ὑμεῖς |
humeis | G5210 | P-2NP | ye |
οὐκ |
ouk | G3756 | PRT-N | not |
οἴδατε |
oidate | G1492 | V-RAI-2P | know |
- G228 — ἀληθινός (alēthinós, al-ay-thee-nos'): from ἀληθής (alēthḗs) G227; truthful; true
- G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
- G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G1321 — διδάσκω (didáskō, did-as'-ko): a prolonged (causative) form of a primary verb δάω (dáō) (to learn); to teach (in the same broad application); teach
- G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
- G1510 — εἰμί (eimí, i-mee'): the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic); am, have been, X it is I, was. See also εἶ (eî) G1488, εἴην (eíēn) G1498, εἶναι (eînai) G1511, εἷς καθ’ εἷς (heîs kath’ heîs) G1527, ἦν (ēn) G2258, ἔσομαι (ésomai) G2071, ἐσμέν (esmén) G2070, ἐστέ (esté) G2075, ἐστί (estí) G2076, κέρδος (kérdos) G2771, ἴσθι (ísthi) G2468, ὦ (ō) G5600.
- G1683 — ἐμαυτοῦ (emautoû, em-ow-too'): genitive case compound of ἐμοῦ (emoû) G1700 and αὐτός (autós) G846; of myself so likewise the dative case ἐμαυτῷ (emautōi) em-ow-to', and accusative case ἐμαυτόν (emautón) em-ow-ton'; me, mine own (self), myself
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2411 — ἱερόν (hierón, hee-er-on'): neuter of ἱερός (hierós) G2413; a sacred place, i.e. the entire precincts (whereas ναός (naós) G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere); temple
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
- G2504 — κἀγώ (kagṓ, kag-o'): from καί (kaí) G2532 and ἐγώ (egṓ) G1473; so also the dative case κἀμοί (kamoí) kam-oy', and accusative case κἀμέ (kamé) kam-eh' and (or also, even, etc.) I, (to) me; (and, even, even so, so) I (also, in like wise), both me, me also
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2896 — κράζω (krázō, krad'-zo): a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat); cry (out)
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
- G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
- G3992 — πέμπω (pémpō, pem'-po): apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι (híēmi) (as a stronger form of εἶμι (eîmi)) refers rather to the objective point or terminus ad quem, and στέλλω (stéllō) G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield; send, thrust in
- G4159 — πόθεν (póthen, poth'-en): from the base of πόσις (pósis) G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause; whence
- G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- and I — John 3:2, John 5:43, John 8:16, John 8:42, John 10:36, John 12:49, John 14:10, John 14:31
- is true — John 3:33, John 5:32, John 8:26, Romans 3:4, 2 Corinthians 1:18, Titus 1:2, Hebrews 6:18, 1 John 5:10
- whom — 1 Samuel 2:12, Psalms 9:10, Proverbs 2:3-5, Jeremiah 9:6, Jeremiah 31:34, Hosea 4:1, Hosea 5:4, Hosea 6:3-6, Matthew 11:27, Luke 10:22, John 8:19, John 8:54-55, John 16:3, John 17:3, John 17:25, Acts 17:23, Romans 1:28, 2 Corinthians 4:6, 1 John 2:3-4
- Ye both — Matthew 2:23, Luke 2:4, Luke 2:11, Luke 2:39, Luke 2:51, John 1:46, John 8:14
Reciprocal references (8): Isaiah 45:19, Mark 14:49, John 7:37, John 11:42, John 12:44, John 14:24, John 18:20, Revelation 7:13
Related Topics
- Thompson Chain: CHRIST JESUS
- Torrey’s: TRINITY, THE
- Nave’s: BLINDNESS; GOD; JESUS, THE CHRIST; TEMPLE
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