• G281 — ἀμήν (amḗn, am-ane'): of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it); amen, verily
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
• G1691 — ἐμέ (emé, em-eh'): a prolonged form of μέ (mé) G3165; me; I, me, my(-self)
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
• G3992 — πέμπω (pémpō, pem'-po): apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas ἵημι (híēmi) (as a stronger form of εἶμι (eîmi)) refers rather to the objective point or terminus ad quem, and στέλλω (stéllō) G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield; send, thrust in
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• He — Matthew 10:40-42, Matthew 25:40, Mark 9:37, Luke 9:48, Luke 10:16, John 12:44-48, Galatians 4:14, Colossians 2:6, 1 Thessalonians 4:8

Reciprocal references (17): Exodus 16:8, Numbers 16:11, 1 Kings 13:4, 2 Kings 5:11, 2 Chronicles 20:20, Malachi 2:7, Matthew 5:18, Matthew 10:14, Matthew 13:37, Matthew 18:5, Luke 10:8, John 1:51, John 20:21, Acts 10:22, Romans 14:1, Hebrews 6:10, 1 John 4:6

Related Topics

• Thompson Chain: VERILY, VERILY
• Nave’s: FAITH; GOSPEL; JESUS, THE CHRIST; JUDAS (JUDE)