Jeremiah 44:21

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Bible > Jeremiah > Chapter 44 > Verse 21

Jeremiah 44:21


← Jeremiah 44:20 Jeremiah 44:21 (KJV) Jeremiah 44:22 →
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

Verse Text

KJV with Strong's Numbers

The incenseH7002 that ye burnedH6999 in the citiesH5892 of JudahH3063, and in the streetsH2351 of JerusalemH3389, ye, and your fathersH1, your kingsH4428, and your princesH8269, and the peopleH5971 of the landH776, did not the LORDH3068 rememberH2142 them, and cameH5927 it not into his mindH3820?


Original Hebrew

הֲלֹוא אֶת־הַקִּטֵּר אֲשֶׁר קִטַּרְתֶּם בְּעָרֵי יְהוּדָה וּבְחֻצֹות יְרוּשָׁלִַם אַתֶּם וַאֲבֹותֵיכֶם מַלְכֵיכֶם וְשָׂרֵיכֶם וְעַם הָאָרֶץ אֹתָם זָכַר יְהוָה וַתַּעֲלֶה עַל־לִבֹּו׃

Hebrew Transliteration Strong's Morphology Gloss
הֲ/ל֣וֹא
ha./Lo' H3808 HTi/Tn ¿/ not
אֶת
'et- H853 HTo (obj.)
הַ/קִּטֵּ֗ר
ha./ki.Ter H7002 HTd/Ncfsa the/ incense
אֲשֶׁ֨ר
'a.Sher H834 HTr which
קִטַּרְתֶּ֜ם
ki.tar.Tem H6999 HVpp2mp you made smoke
בְּ/עָרֵ֤י
be./'a.Rei H5892 HR/Ncfpc in/ (the) cities of
יְהוּדָה֙
ye.hu.Dah H3063 HNp Judah
וּ/בְ/חֻצ֣וֹת
u./ve./chu.Tzot H2351 HC/R/Ncmpc and/ in/ (the) streets of
יְרוּשָׁלִַ֔ם
ye.ru.sha.Lim H3389 HNp Jerusalem
אַתֶּ֧ם
'a.Tem H859 HPp2mp you
וַ/אֲבֽוֹתֵי/כֶ֛ם
va./'a.vo.tei./Khem H1 HC/Ncmpc/Sp2mp and/ ancestors/ your
מַלְכֵי/כֶ֥ם
mal.khei./Khem H4428 HNcmpc/Sp2mp kings/ your
וְ/שָׂרֵי/כֶ֖ם
ve./sa.rei./Khem H8269 HC/Ncmpc/Sp2mp and/ officials/ your
וְ/עַ֣ם
ve./'Am H5971 HC/Ncmsc and/ (the) people of
הָ/אָ֑רֶץ
ha./'A.retz H776 HTd/Ncbsa the/ land
אֹתָ/ם֙
'o.Ta/m H853 HTo/Sp3mp (obj.)/ them
זָכַ֣ר
za.Khar H2142 HVqp3ms did he remember
יְהוָ֔ה
Yah.weh H3068 HNp Yahweh
וַֽ/תַּעֲלֶ֖ה
va./ta.'a.Leh H5927 HC/Vqw3fs and/ did it come up
עַל
'al- H5921 HR on
לִבּֽ/וֹ
li.B/o H3820 HNcmsc/Sp3ms heart/ his
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר (zâkâr) H2145; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
  • H2351 — חוּץ (chûwts, khoots): or (shortened) חֻץ (chuts); (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.
  • H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה (yâdâh) H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
  • H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
  • H3820 — לֵב (lêb, labe): a form of לֵבָב (lêbâb) H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ (mâlak) H4427; a king; king, royal.
  • H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר (ʻâr); or עָיַר (ʻâyar); (Judges 10:4), from עוּר (ʻûwr) H5782; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
  • H5927 — עָלָה (ʻâlâh, aw-law'): a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
  • H5971 — עַם (ʻam, am): from עָמַם (ʻâmam) H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with קָטַר (qâṭar) H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
  • H7002 — קִטֵּר (qiṭṭêr, kit-tare'): from קָטַר (qâṭar) H6999; perfume; incense.
  • H8269 — שַׂר (sar, sar): from שָׂרַר (sârar) H8323; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

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Bible › Jeremiah › Jeremiah 44 › Verse 21