• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): from ἀρχή (archḗ) G746 and ἱερεύς (hiereús) G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest; chief (high) priest, chief of the priests
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1188 — δεξιός (dexiós, dex-ee-os'): from δέχομαι (déchomai) G1209; the right side or (feminine) hand (as that which usually takes); right (hand, side)
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2362 — θρόνος (thrónos, thron'-os): from θράω (thráō) (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate; seat, throne
• G2523 — καθίζω (kathízō, kath-id'-zo): another (active) form for καθέζομαι (kathézomai) G2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell); continue, set, sit (down), tarry
• G2774 — κεφάλαιον (kephálaion, kef-al'-ah-yon): neuter of a derivative of κεφαλή (kephalḗ) G2776; a principal thing, i.e. main point; specially, an amount (of money); sum
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3172 — μεγαλωσύνη (megalōsýnē, meg-al-o-soo'-nay): from μέγας (mégas) G3173; greatness, i.e. (figuratively) divinity (often God himself); majesty
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3772 — οὐρανός (ouranós, oo-ran-os'): perhaps from the same as ὄρος (óros) G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity); air, heaven(-ly), sky
• G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): (including the other inflections); from τοί (toí) G5104 and οὗτος (hoûtos) G3778; truly this, i.e. of this sort (to denote character or individuality); like, such (an one)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• the Majesty — 1 Chronicles 29:11, Job 37:22, Psalms 21:5, Psalms 45:3-4, Psalms 104:1, Psalms 145:12, Isaiah 24:14, Micah 5:4
• We have — Hebrews 7:26-28
• who — Ephesians 6:20, Colossians 3:1, Hebrews 1:3, Hebrews 1:13, Hebrews 10:12, Hebrews 12:2, Revelation 3:21

Reciprocal references (21): Exodus 40:15, Psalms 68:18, Psalms 102:19, Psalms 103:19, Ezekiel 1:26, Mark 14:62, Mark 16:19, Luke 22:69, John 12:16, Acts 7:55, Romans 8:34, Ephesians 4:10, 1 Timothy 3:16, Hebrews 3:1, Hebrews 4:14, Hebrews 6:20, Hebrews 9:11, Hebrews 10:21, 1 Peter 3:22, Revelation 4:2, Revelation 7:15

Related Topics

• Thompson Chain: PRIESTHOOD
• Torrey’s: CHRIST, THE HIGH PRIEST; HIGH PRIEST, THE
• Nave’s: HEAVEN; JESUS, THE CHRIST; MAJESTY; THRONE