• G26 — ἀγάπη (agápē, ag-ah'-pay): from ἀγαπάω (agapáō) G25; love, i.e. affection or benevolence; specially (plural) a love-feast; (feast of) charity(-ably), dear, love
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1849 — ἐξουσία (exousía, ex-oo-see'-ah): from ἔξεστι (éxesti) G1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence; authority, jurisdiction, liberty, power, right, strength
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ (egṓ) G1473; us; our, us, we
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3179 — μεθίστημι (methístēmi, meth-is'-tay-mee): from μετά (metá) G3326 and ἵστημι (hístēmi) G2476; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce; put out, remove, translate, turn away
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4506 — ῥύομαι (rhýomai, rhoo'-om-ahee): middle voice of an obsolete verb, akin to ῥέω (rhéō) G4482 (through the idea of a current; compare ῥύσις (rhýsis) G4511); to rush or draw (for oneself), i.e. rescue; deliver(-er)
• G4655 — σκότος (skótos, skot'-os): from the base of σκιά (skiá) G4639; shadiness, i.e. obscurity (literally or figuratively); darkness
• G5207 — υἱός (huiós, hwee-os'): apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship; child, foal, son

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and — Luke 13:24, John 5:24, Romans 6:17-22, 1 Corinthians 6:9-11, 2 Corinthians 6:17-18, Ephesians 2:3-10, 1 Thessalonians 2:12, Titus 3:3-6, 2 Peter 1:11, 1 John 3:14
• delivered — Isaiah 49:24-25, Isaiah 53:12, Matthew 12:29-30, Acts 26:18, Hebrews 2:14
• his dear Son — Isaiah 42:1, Matthew 3:17, Matthew 17:5, John 3:35, John 17:24, Ephesians 1:6
• the kingdom — Psalms 2:6-7, Isaiah 9:6-7, Daniel 7:13-14, Zechariah 9:9, Matthew 25:34, Romans 14:17, 1 Corinthians 15:23-25
• the power — Luke 22:53, John 12:31-32, 2 Corinthians 4:4, Ephesians 4:18, Ephesians 5:8, Ephesians 6:12, 1 Peter 2:9, 1 John 2:8, 1 John 3:8

Reciprocal references (27): Exodus 10:23, Psalms 97:1, Proverbs 8:30, Isaiah 49:9, Zechariah 9:11, Matthew 3:2, Matthew 6:10, Matthew 6:33, Matthew 12:18, Matthew 12:26, Matthew 12:28, Mark 1:11, Mark 5:15, Luke 3:22, Luke 4:18, Luke 22:18, John 14:30, Acts 1:3, Romans 1:3, Galatians 4:5, Ephesians 2:13, Colossians 1:3, Colossians 1:15, Colossians 2:7, 1 Thessalonians 5:4, 2 Timothy 2:26, 1 John 1:3

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY
• Torrey’s: BLINDNESS, SPIRITUAL; CHRIST, THE KING; DARKNESS; LIBERTY, CHRISTIAN; TITLES AND NAMES OF THE DEVIL
• Nave’s: BLINDNESS; CHURCH; DARKNESS; DEPRAVITY OF MAN; GOD; JESUS, THE CHRIST; RIGHTEOUS; RIGHTEOUSNESS; SATAN