• G518 — ἀπαγγέλλω (apangéllō, ap-ang-el'-lo): from ἀπό (apó) G575 and the base of ἄγγελος (ángelos) G32; to announce; bring word (again), declare, report, shew (again), tell
• G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): from ἀπό (apó) G575 and στέλλω (stéllō) G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively; put in, send (away, forth, out), set (at liberty)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G2455 — Ἰούδας (Ioúdas, ee-oo-das'): of Hebrew origin (H3063); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region; Juda(-h, -s); Jude
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G4609 — Σίλας (Sílas, see'-las): contraction for Σιλουανός (Silouanós) G4610; Silas, a Christian; Silas

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Judas — Acts 15:22
• who — 2 John 1:12, 3 John 1:13

Reciprocal references (3): Acts 15:25, Acts 17:4, 1 Thessalonians 1:1

Related Topics

• Torrey’s: JUSTIFICATION BEFORE GOD
• Nave’s: CATHOLICITY; CHURCH; CIRCUMCISION; COUNCIL; DOCTRINES; ELDER; EPISTLES; GENTILES; JUDAS (JUDE); LAW; MINISTER, Christian; SILAS; TITUS