• G32 — ἄγγελος (ángelos, ang'-el-os): from ἀγγέλλω (angéllō) (probably derived from ἄγω (ágō) G71; compare ἀγέλη (agélē) G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor; angel, messenger
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1766 — ἔννατος (énnatos, en'-nat-os): ordinal from ἐννέα (ennéa) G1767; ninth; ninth
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2883 — Κορνήλιος (Kornḗlios, kor-nay'-lee-os): of Latin origin; Cornelius, a Roman; Cornelius
• G3705 — ὅραμα (hórama, hor'-am-ah): from ὁράω (horáō) G3708; something gazed at, i.e. a spectacle (especially supernatural); sight, vision
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5320 — φανερῶς (phanerōs, fan-er-oce'): adverb from φανερός (phanerós) G5318; plainly, i.e. clearly or publicly; evidently, openly
• G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time
• G5616 — ὡσεί (hōseí, ho-si'): from ὡς (hōs) G5613 and εἰ (ei) G1487; as if; about, as (it had been, it were), like (as)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• about — Matthew 27:46, Luke 23:44-46, Acts 3:1, Acts 10:30
• an — Luke 1:11, Luke 2:10-11, Luke 2:13, Acts 5:19, Acts 11:13, Acts 12:7-11, Acts 27:23, Hebrews 1:4, Hebrews 1:14
• Cornelius — Exodus 33:17, Isaiah 45:4, Acts 9:4
• saw — Job 4:15-16, Daniel 9:20-21

Reciprocal references (15): Genesis 46:2, Exodus 3:4, Psalms 55:17, Ezekiel 1:1, Daniel 10:12, Matthew 18:10, Matthew 20:5, Mark 15:34, Luke 15:10, Luke 24:5, John 20:16, Acts 1:10, Acts 9:10, Acts 12:9, Acts 16:9

Related Topics

• Thompson Chain: ANGELS; HOUR OF THE DAY, NINTH; MYSTERIES-REVELATIONS
• Torrey’s: VISIONS
• Nave’s: ANGEL (a spirit); CATHOLICITY; DREAM; FAMILY; HEATHEN; VISION