• G772 — ἀσθενής (asthenḗs, as-then-ace'): from Α (A) G1 (as a negative particle) and the base of σθενόω (sthenóō) G4599; strengthless (in various applications, literal, figurative and moral); more feeble, impotent, sick, without strength, weak(-er, -ness, thing)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1108 — γνῶσις (gnōsis, gno'-sis): from γινώσκω (ginṓskō) G1097; knowing (the act), i.e. (by implication) knowledge; knowledge, science
• G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1493 — εἰδωλεῖον (eidōleîon, i-do-li'-on): neuter of a presumed derivative of εἴδωλον (eídōlon) G1497; an image-fane; idol's temple
• G1494 — εἰδωλόθυτον (eidōlóthyton, i-do-loth'-oo-ton): neuter of a compound of εἴδωλον (eídōlon) G1497 and a presumed derivative of θύω (thýō) G2380; an image-sacrifice, i.e. part of an idolatrous offering; (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2068 — ἐσθίω (esthíō, es-thee'-o): strengthened for a primary ἔδω (édō) (to eat); used only in certain tenses, the rest being supplied by φάγω (phágō) G5315; to eat (usually literal); devour, eat, live
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2621 — κατάκειμαι (katákeimai, kat-ak'-i-mahee): from κατά (katá) G2596 and κεῖμαι (keîmai) G2749; to lie down, i.e. (by implication) be sick; specially, to recline at a meal; keep, lie, sit at meat (down)
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3618 — οἰκοδομέω (oikodoméō, oy-kod-om-eh'-o): from the same as οἰκοδομή (oikodomḗ) G3619; to be a house-builder, i.e. construct or (figuratively) confirm; (be in) build(-er, -ing, up), edify, embolden
• G3780 — οὐχί (ouchí, oo-khee'): intensive of οὐ (ou) G3756; not indeed; nay, not
• G4571 — σέ (sé, seh): accusative case singular of σύ (sý) G4771; thee; thee, thou, X thy house
• G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): from a prolonged form of συνείδω (syneídō) G4894; co-perception, i.e. moral consciousness; conscience
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5607 — ὤν (ṓn, oan): present participle of εἰμί (eimí) G1510; being; be, come, have

Verse Cross-References

• emboldened — 1 Corinthians 8:1
• shall not — Romans 14:14, Romans 14:23, 1 Corinthians 10:28-29, 1 Corinthians 10:32
• sit — Numbers 25:2, Judges 9:27, Amos 2:8, 1 Corinthians 10:20-21
• which hast — 1 Corinthians 8:1-2

Reciprocal references (9): Exodus 34:15, 1 Kings 15:26, Jeremiah 31:8, Matthew 10:42, Mark 9:42, Romans 15:14, 1 Corinthians 8:7, 1 Corinthians 8:9, Revelation 2:20

Related Topics

• Thompson Chain: INFLUENCE, EVIL
• Nave’s: COMMANDMENTS; CONSCIENCE; EVIL; EXAMPLE; EXPEDIENCY; FRATERNITY; IDOLATRY; PRUDENCE; SELF-DENIAL; STUMBLING; TEMPTATION