• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1808 — ἐξαίρω (exaírō, ex-ah'-ee-ro): from ἐκ (ek) G1537 and αἴρω (aírō) G142; to remove; put (take) away
• G1854 — ἔξω (éxō, ex'-o): adverb from ἐκ (ek) G1537; out(-side, of doors), literally or figuratively; away, forth, (with-)out (of, -ward), strange
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2919 — κρίνω (krínō, kree'-no): properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish; avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think
• G4190 — πονηρός (ponērós, pon-ay-ros'): from a derivative of πόνος (pónos) G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός (kakós) G2556, which refers rather to essential character, as well as from σαπρός (saprós) G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners; bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος (ponēróteros) G4191.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• God — Psalms 50:6, Acts 17:31, Romans 2:16, Hebrews 13:4, 2 Peter 2:9
• Therefore — Deuteronomy 13:5, Deuteronomy 17:7, Deuteronomy 21:21, Deuteronomy 22:21-22, Deuteronomy 22:24, Ecclesiastes 9:18, Matthew 18:17, 1 Corinthians 5:1, 1 Corinthians 5:5, 1 Corinthians 5:7

Reciprocal references (14): Leviticus 14:40, Deuteronomy 22:30, Ezra 10:8, Esther 7:6, Proverbs 22:10, Mark 4:11, John 9:34, 1 Corinthians 5:2, 1 Corinthians 5:11, 2 Corinthians 2:5, 2 Corinthians 7:11, Galatians 5:12, Colossians 4:5, 1 Thessalonians 4:12

Related Topics

• Thompson Chain: EVIL PUT AWAY
• Torrey’s: DISCIPLINE OF THE CHURCH
• Nave’s: ADULTERY; CHURCH; WICKED (PEOPLE)