• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
• G1500 — εἰκῆ (eikē, i-kay'): probably from εἴκω (eíkō) G1502 (through the idea of failure); idly, i.e. without reason (or effect); without a cause, (in) vain(-ly)
• G1508 — εἰ μή (ei mḗ, i may): from εἰ (ei) G1487 and μή (mḗ) G3361; if not; but, except (that), if not, more than, save (only) that, saving, till
• G1622 — ἐκτός (ektós, ek-tos'): from ἐκ (ek) G1537; the exterior; figuratively (as a preposition) aside from, besides; but, except(-ed), other than, out of, outside, unless, without
• G2097 — εὐαγγελίζω (euangelízō, yoo-ang-ghel-id'-zo): from εὖ (eû) G2095 and ἄγγελος (ángelos) G32; to announce good news ("evangelize") especially the gospel; declare, bring (declare, show) glad (good) tidings, preach (the gospel)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2722 — κατέχω (katéchō, kat-ekh'-o): from κατά (katá) G2596 and ἔχω (échō) G2192; to hold down (fast), in various applications (literally or figuratively); have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with
• G4982 — σώζω (sṓzō, sode'-zo): from a primary σῶς (sōs) (contraction for obsolete σάος (sáos), "safe"); to save, i.e. deliver or protect (literally or figuratively); heal, preserve, save (self), do well, be (make) whole
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.

Verse Cross-References

• keep in memory — Proverbs 3:1, Proverbs 4:13, Proverbs 6:20-23, Proverbs 23:23, 1 Corinthians 15:11-12, Colossians 1:23, 2 Thessalonians 2:15, Hebrews 2:1, Hebrews 3:6, Hebrews 3:14, Hebrews 4:14, Hebrews 10:23
• unless — Psalms 106:12-13, Luke 8:13, John 8:31-32, Acts 8:13, 1 Corinthians 15:14, 2 Corinthians 6:1, Galatians 3:4, James 2:14, James 2:17, James 2:26
• ye are — Acts 2:47, Romans 1:16, 1 Corinthians 1:18, 1 Corinthians 1:21, 2 Corinthians 2:15, Ephesians 2:8, 2 Timothy 1:9

Reciprocal references (10): Matthew 15:9, Romans 11:22, 1 Corinthians 11:2, 1 Corinthians 15:10, 1 Corinthians 15:17, 1 Corinthians 16:13, Galatians 2:21, 1 Thessalonians 2:1, James 1:21, James 1:26

Related Topics

• Thompson Chain: MORTALITY-IMMORTALITY; SALVATION-CONDEMNATION
• Torrey’s: MAN
• Nave’s: GOSPEL; PERSEVERANCE; ZEAL, RELIGIOUS