• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
• G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
• G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): from a compound of ἐκ (ek) G1537 and a derivative of καλέω (kaléō) G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both); assembly, church
• G2168 — εὐχαριστέω (eucharistéō, yoo-khar-is-teh'-o): from εὐχάριστος (eucháristos) G2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal; (give) thank(-ful, -s)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3441 — μόνος (mónos, mon'-os): probably from μένω (ménō) G3306; remaining, i.e. sole or single; by implication, mere; alone, only, by themselves
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3748 — ὅστις (hóstis, hos'-tis): from ὅς (hós) G3739 and τὶς (tìs) G5100; which some, i.e. any that; also (definite) which same; X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι (hóti) G3754.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G5137 — τράχηλος (tráchēlos, trakh'-ay-los): probably from τρέχω (tréchō) G5143 (through the idea of mobility); the throat (neck), i.e. (figuratively) life; neck
• G5228 — ὑπέρ (hypér, hoop-er'): a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than; (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
• G5294 — ὑποτίθημι (hypotíthēmi, hoop-ot-ith'-ay-mee): from ὑπό (hypó) G5259 and τίθημι (títhēmi) G5087; to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest; lay down, put in remembrance
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• also — Acts 15:41, Acts 16:5, 1 Corinthians 7:17, 1 Corinthians 16:1, 1 Thessalonians 2:14, Revelation 1:4
• have — John 15:13, Romans 5:7, 1 John 3:16
• laid — Joshua 10:24, 2 Samuel 22:41, Micah 2:3

Reciprocal references (13): Judges 9:17, Judges 11:36, Judges 12:3, 1 Chronicles 11:19, Esther 4:16, Job 16:12, Acts 18:2, Romans 16:2, Romans 16:16, 1 Corinthians 16:19, 2 Corinthians 8:18, 2 Corinthians 11:28, 2 Timothy 4:19

Related Topics

• Thompson Chain: FRIENDSHIP-FRIENDLESSNESS; LOVE-HATRED
• Torrey’s: LIFE, NATURAL; LOVE TO MAN; MISSIONARIES, ALL CHRISTIANS SHOULD BE AS
• Nave’s: AQUILA AND PRISCILLA; CONSTANCY; FRIENDSHIP; LOVE; PRISCILLA; THANKFULNESS; UNSELFISHNESS