• H270 — אָחַז (ʼâchaz, aw-khaz'): a primitive root; to seize (often with the accessory idea of holding in possession); [phrase] be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ (ʼânash) H605; properly, a mortal (and thus differing from the more dignified אָדָם (ʼâdâm) H120); hence; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ (ʼîysh) H376.
• H1661 — גַּת (Gath, gath): the same as גַּת (gath) H1660; Gath, a Philistine city; Gath.
• H1732 — דָּוִד (Dâvid, daw-veed'): rarely (fully); דָּוִיד (Dâvîyd); from the same as דּוֹד (dôwd) H1730; loving; David, the youngest son of Jesse; David.
• H2603 — חָנַן (chânan, khaw-nan'): a primitive root (compare חָנָה (chânâh) H2583); properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e. move to favor by petition); beseech, [idiom] fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, [idiom] very.
• H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
• H3128 — יוֹנַת אֵלֶם רְחֹקִים (yôwnath ʼêlem rᵉchôqîym, yo-nath' ay'-lem rekh-o-keem'): from יוֹנָה (yôwnâh) H3123 and אֵלֶם (ʼêlem) H482 and the plural of רָחוֹק (râchôwq) H7350; dove of (the) silence (i.e. dumb Israel) of (i.e. among) distances (i.e. strangers); the title of a ditty (used for a name of its melody); Jonath-elem-rechokim.
• H3898 — לָחַם (lâcham, law-kham'): a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction); devour, eat, [idiom] ever, fight(-ing), overcome, prevail, (make) war(-ring).
• H3905 — לָחַץ (lâchats, law-khats'): a primitive root; properly, to press, i.e. (figuratively) to distress; afflict, crush, force, hold fast, oppress(-or), thrust self.
• H4387 — מִכְתָּם (miktâm, mik-tawm'): from כָּתַם (kâtham) H3799; an engraving, i.e. (techn.) a poem; Michtam.
• H5329 — נָצַח (nâtsach, naw-tsakh'): a primitive root; also as denominative from נֶצַח (netsach) H5331; properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); to be permanent; excel, chief musician (singer), oversee(-r), set forward.
• H6430 — פְּלִשְׁתִּי (Pᵉlishtîy, pel-ish-tee'): patrial from פְּלֶשֶׁת (Pᵉlesheth) H6429; a Pelishtite or inhabitant of Pelesheth; Philistine.
• H7602 — שָׁאַף (shâʼaph, shaw-af'): a primitive root; to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten; desire (earnestly), devour, haste, pant, snuff up, swallow up.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H482 — אֵלֶם (ʼêlem, ay'-lem): from אָלַם (ʼâlam) H481; silence (i.e. mute justice); congregation. Compare יוֹנַת אֵלֶם רְחֹקִים (yôwnath ʼêlem rᵉchôqîym) H3128.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3123 — יוֹנָה (yôwnâh, yo-naw'): probably from the same as יַיִן (yayin) H3196; a dove (apparently from the warmth of their mating); dove, pigeon.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
• H7350 — רָחוֹק (râchôwq, raw-khoke'): or רָחֹק (râchôq); from רָחַק (râchaq) H7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition); (a-) far (abroad, off), long ago, of old, space, great while to come.

Verse Cross-References

• Be — Psalms 31:9, Psalms 57:1-3, Psalms 59:10, Psalms 69:13-16, Psalms 136:10, Psalms 136:15, Psalms 136:17-20, Psalms 143:12
• Michtam — Psalms 16:1, Psalms 57:1, Psalms 58:1, Psalms 59:1, Psalms 60:1
• swallow — Psalms 21:9, Psalms 27:2, Psalms 35:25, Psalms 57:3, Psalms 106:17, Psalms 124:3, Proverbs 1:12, Lamentations 2:2, Lamentations 2:5, Lamentations 2:16, Hosea 8:8, 1 Corinthians 15:54
• when — 1 Samuel 21:11-15, 1 Samuel 29:4

Reciprocal references (15): Job 35:9, Psalms 4:1, Psalms 25:2, Psalms 31:13, Psalms 38:19, Psalms 86:3, Psalms 118:13, Psalms 119:134, Psalms 123:3, Psalms 138:7, Isaiah 49:19, Jeremiah 18:19, Amos 8:4, Habakkuk 1:13, 2 Corinthians 2:7

Related Topics

• Nave’s: AFFLICTIONS AND ADVERSITIES; MUSIC