• H2403 — חַטָּאָה (chaṭṭâʼâh, khat-taw-aw'): or חַטָּאת (chaṭṭâʼth); from חָטָא (châṭâʼ) H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H6588 — פֶּשַׁע (peshaʻ, peh'-shah): from פָּשַׁע (pâshaʻ) H6586; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
• H8548 — תָּמִיד (tâmîyd, taw-meed'): from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice; alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H589 — אֲנִי (ʼănîy, an-ee'): contracted from אָנֹכִי (ʼânôkîy) H595; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H5048 — נֶגֶד (neged, neh'-ghed): from נָגַד (nâgad) H5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before; about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view.

Verse Cross-References

• For I — Leviticus 26:40-41, Nehemiah 9:2, Job 33:27, Psalms 32:5, Psalms 38:18, Proverbs 28:13, Luke 15:18-21
• my sin — Psalms 40:12, Isaiah 59:12, Jeremiah 3:25

Reciprocal references (6): Leviticus 13:45, Leviticus 16:21, Joshua 7:19, Psalms 65:3, Jeremiah 14:20, Lamentations 1:20

Related Topics

• Thompson Chain: CONFESSION-DENIAL; DAVID; DEFILEMENT-CLEANSING; INNOCENCE-GUILT; MEMORIES, PAINFUL
• Torrey’s: AFFLICTIONS MADE BENEFICIAL; CONFESSION OF SIN
• Nave’s: CONSCIENCE; CONVICTION; DESIRE; HOMICIDE; PRAYER; REMORSE; REPENTANCE; SIN