• H2351 — חוּץ (chûwts, khoots): or (shortened) חֻץ (chuts); (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.
• H2781 — חֶרְפָּה (cherpâh, kher-paw'): from חָרַף (châraph) H2778; contumely, disgrace, the pudenda; rebuke, reproach(-fully), shame.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3966 — מְאֹד (mᵉʼôd, meh-ode'): from the same as אוּד (ʼûwd) H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated); diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well.
• H5074 — נָדַד (nâdad, naw-dad'): a primitive root; properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee, or (causatively) to drive away; chase (away), [idiom] could not, depart, flee ([idiom] apace, away), (re-) move, thrust away, wander (abroad, -er, -ing).
• H6343 — פַּחַד (pachad, pakh'-ad): from פָּחַד (pâchad) H6342; a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror.
• H6887 — צָרַר (tsârar, tsaw-rar'): a primitive root; to cramp, literally or figuratively, transitive or intransitive; adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
• H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
• H7934 — שָׁכֵן (shâkên, shaw-kane'): from שָׁכַן (shâkan) H7931; a resident; by extension, a fellow-citizen; inhabitant, neighbour, nigh.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא (hâvâʼ) H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H4480 — מִן (min, min): or מִנִּי (minnîy); or מִנֵּי (minnêy); (constructive plural) (Isaiah 30:11); for מֵן (mên) H4482; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Verse Cross-References

• a fear — Job 6:21-23, Psalms 64:8, Matthew 26:56, Matthew 26:74, 2 Timothy 4:16
• especially — Job 19:13-14, Psalms 38:11, Psalms 41:8-9, Psalms 88:8, Psalms 88:18, Jeremiah 12:6, Micah 7:6, Matthew 10:21-22
• I was — Psalms 22:6, Psalms 69:19-20, Psalms 89:50-51, Isaiah 49:7, Isaiah 53:4-5, Matthew 27:39-44, Romans 15:3, Hebrews 11:36, Hebrews 13:13, 1 Peter 4:14

Reciprocal references (5): Psalms 69:8, Psalms 102:8, Psalms 109:25, Psalms 142:4, Lamentations 1:2

Related Topics

• Thompson Chain: FRIENDSHIP-FRIENDLESSNESS
• Nave’s: AFFLICTIONS AND ADVERSITIES