• H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H3820 — לֵב (lêb, labe): a form of לֵבָב (lêbâb) H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
• H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ (nâphash) H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
• H8176 — שָׁעַר (shâʻar, shaw-ar'): a primitive root; to split or open, i.e. (literally, but only as denominative from שַׁעַר (shaʻar) H8179); compare see שׁוֹעֵר (shôwʻêr) H7778; to act as gatekeeper; (figuratively) to estimate; think.
• H8354 — שָׁתָה (shâthâh, shaw-thaw'): a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שָׁקָה (shâqâh) H8248.)

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H1077 — בַּל (bal, bal): from בָּלָה (bâlâh) H1086; properly, a failure; by implication nothing; usually (adverb) not at all; also lest; lest, neither, no, none (that...), not (any), nothing.
• H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא (hîyʼ); a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3644 — כְּמוֹ (kᵉmôw, kem-o'): or כָּמוֹ (kâmôw); (compare כֵּן (kên) H3651); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
• H3651 — כֵּן (kên, kane): from כּוּן (kûwn) H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
• H5973 — עִם (ʻim, eem): from עָמַם (ʻâmam) H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Verse Cross-References

• as — Proverbs 19:22, Matthew 9:3-4, Luke 7:39
• Eat — Judges 16:15, 2 Samuel 13:26-28, Psalms 12:2, Psalms 55:21, Daniel 11:27, Luke 11:37-54

Reciprocal references (6): Judges 16:10, 2 Chronicles 1:11, Proverbs 10:20, Proverbs 24:9, Daniel 11:24, Luke 14:1

Related Topics

• Thompson Chain: MIND, CARNAL-SPIRITUAL; RELIGION, TRUE-FALSE; TEMPERANCE-INTEMPERANCE
• Nave’s: GUEST; HOSPITALITY; HYPOCRISY