• G853 — ἀφανίζω (aphanízō, af-an-id'-zo): from ἀφανής (aphanḗs) G852; to render unapparent, i.e. (actively) consume (becloud), or (passively) disappear (be destroyed); corrupt, disfigure, perish, vanish away
• G1035 — βρῶσις (brōsis, bro'-sis): from the base of βιβρώσκω (bibrṓskō) G977; (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively); eating, food, meat
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1358 — διορύσσω (diorýssō, dee-or-oos'-so): from διά (diá) G1223 and ὀρύσσω (orýssō) G3736; to penetrate burglariously; break through (up)
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2343 — θησαυρίζω (thēsaurízō, thay-sow-rid'-zo): from θησαυρός (thēsaurós) G2344; to amass or reserve (literally or figuratively); lay up (treasure), (keep) in store, (heap) treasure (together, up)
• G2344 — θησαυρός (thēsaurós, thay-sow-ros'): from τίθημι (títhēmi) G5087; a deposit, i.e. wealth (literally or figuratively); treasure
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2812 — κλέπτης (kléptēs, klep'-tace): from κλέπτω (kléptō) G2813; a stealer (literally or figuratively); thief. Compare λῃστής (lēistḗs) G3027.
• G2813 — κλέπτω (kléptō, klep'-to): a primary verb; to filch; steal
• G3699 — ὅπου (hópou, hop'-oo): from ὅς (hós) G3739 and πού (poú) G4225; what(-ever) where, i.e. at whichever spot; in what place, where(-as, -soever), whither (+ soever)
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3761 — οὐδέ (oudé, oo-deh'): from οὐ (ou) G3756 and δέ (dé) G1161; not however, i.e. neither, nor, not even; neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as
• G3772 — οὐρανός (ouranós, oo-ran-os'): perhaps from the same as ὄρος (óros) G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity); air, heaven(-ly), sky
• G3777 — οὔτε (oúte, oo'-teh): from οὐ (ou) G3756 and τέ (té) G5037; not too, i.e. neither or nor; by analogy, not even; neither, none, nor (yet), (no, yet) not, nothing
• G4597 — σής (sḗs, sace): apparently of Hebrew origin (H5580); a moth; moth
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)

Reciprocal references (15): Exodus 22:2, Deuteronomy 17:17, 1 Kings 22:10, Job 21:19, Proverbs 8:18, Proverbs 21:20, Ecclesiastes 5:14, Ezekiel 26:12, Obadiah 1:6, Luke 12:21, 2 Corinthians 6:10, Colossians 1:5, Colossians 3:1, 2 Timothy 4:8, James 5:2

Related Topics

• Thompson Chain: FUTURE, THE; POVERTY-RICHES
• Torrey’s: HEAVEN; HOUSES; MISSIONARIES, ALL CHRISTIANS SHOULD BE AS; REPENTANCE; RICHES; THEFT
• Nave’s: COMMANDMENTS; COVETOUSNESS; HEAVEN; MOTH; RELIGION; RICHES; THEFT AND THIEVES