• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2513 — καθαρός (katharós, kath-ar-os'): of uncertain affinity; clean (literally or figuratively); clean, clear, pure
• G2588 — καρδία (kardía, kar-dee'-ah): prolonged from a primary κάρ (kár) (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle; (+ broken-)heart(-ed)
• G3107 — μακάριος (makários, mak-ar'-ee-os): a prolonged form of the poetical μάκαρ (mákar) (meaning the same); supremely blest; by extension, fortunate, well off; blessed, happy(X -ier)
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι (óptomai) op'-tom-ahee; which is used for it in certain tenses; and both as alternate of ὁράω (horáō) G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω (blépō) G991, which denotes simply voluntary observation; and from εἴδω (eídō) G1492, which expresses merely mechanical, passive or casual vision; while θεάομαι (theáomai) G2300, and still more emphatically its intensive θεωρέω (theōréō) G2334, signifies an earnest but more continued inspection; and σκοπέω (skopéō) G4648 a watching from a distance); appear, look, see, shew self
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• are — 1 Chronicles 29:17-19, Psalms 15:2, Psalms 18:26, Psalms 24:4, Psalms 51:6, Psalms 51:10, Psalms 73:1, Proverbs 22:11, Ezekiel 36:25-27, Matthew 23:25-28, Acts 15:9, 2 Corinthians 7:1, Titus 1:15, Hebrews 9:14, Hebrews 10:22, James 3:17, James 4:8, 1 Peter 1:22
• for — Genesis 32:30, Job 19:26-27, 1 Corinthians 13:12, Hebrews 12:14, 1 John 3:2-3

Reciprocal references (9): 2 Samuel 22:27, Psalms 16:11, Psalms 73:25, Proverbs 21:8, John 14:8, 1 Timothy 1:5, James 1:27, 2 Peter 3:1, Revelation 22:4

Related Topics

• Thompson Chain: BEATITUDES OF CHRIST; BLINDNESS-VISION; INNOCENCE-GUILT
• Torrey’s: BLESSED, THE; CHARACTER OF SAINTS; CONDUCT, CHRISTIAN; HAPPINESS OF SAINTS IN THIS LIFE; HEART, CHARACTER OF THE RENEWED; HEART, THE; REWARD OF SAINTS, THE; RICHES
• Nave’s: CHARACTER; GRACES; HAPPINESS; HEART; HEAVEN; HOLINESS; INSTRUCTION; PURITY; READINGS, SELECT; RELIGION; RIGHTEOUS