Matthew 25:4
Jump to navigation
Jump to search
English EN · Español ES · Português PT · עברית HE · العربية AR · Русский RU · Deutsch DE · Français FR · 中文 ZH · தமிழ் TA
Bible > Matthew > Chapter 25 > Verse 4
Matthew 25:4
| ← Matthew 25:3 [words of Jesus] | Matthew 25:4 (KJV) [words of Jesus] | Matthew 25:5 [words of Jesus] → |
|---|---|---|
They that were foolish took their lamps, and took no oil with them:
|
But the wise took oil in their vessels with their lamps.
|
While the bridegroom tarried, they all slumbered and slept.
|
Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ButG1161 the wiseG5429 tookG2983 oilG1637 inG1722 theirG846 vesselsG30 withG3326 theirG846 lampsG2985.
Original GreekSource: Textus Receptus (Scrivener 1894)
αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
αἱ |
hai | G3588 | T-NPF | the |
δὲ |
de | G1161 | CONJ | But |
φρόνιμοι |
phronimoi | G5429 | A-NPF | wise |
ἔλαβον |
elabon | G2983 | V-2AAI-3P | took |
ἔλαιον |
elaion | G1637 | N-ASN | oil |
ἐν |
en | G1722 | PREP | in |
τοῖς |
tois | G3588 | T-DPN | * |
ἀγγείοις |
angeiois | G30 | N-DPN | vessels |
αὐτῶν |
autōn | G846 | P-GPF | their |
μετὰ |
meta | G3326 | PREP | with |
τῶν |
tōn | G3588 | T-GPF | * |
λαμπάδων |
lampadōn | G2985 | N-GPF | lamps |
ἀυτῶν. |
autōn | G846 | P-GPF | their |
Strong's References
- G30 — ἀγγεῖον (angeîon, ang-eye'-on): from ἄγγος (ángos) (a pail, perhaps as bent; compare the base of ἀγκάλη (ankálē) G43); a receptacle; vessel
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1637 — ἔλαιον (élaion, el'-ah-yon): neuter of the same as ἐλαία (elaía) G1636; olive oil; oil
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
- G2985 — λαμπάς (lampás, lam-pas'): from λάμπω (lámpō) G2989; a "lamp" or flambeau; lamp, light, torch
- G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G5429 — φρόνιμος (phrónimos, fron'-ee-mos): from φρήν (phrḗn) G5424; thoughtful, i.e. sagacious or discreet (implying a cautious character; while σοφός (sophós) G4680 denotes practical skill or acumen; and συνετός (synetós) G4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative); wise(-r)
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- oil — Psalms 45:7, Zechariah 4:2-3, John 1:15-16, John 3:34, Romans 8:9, 2 Corinthians 1:22, Galatians 5:22-23, 1 John 2:20, 1 John 2:27, Jude 1:19
Reciprocal references (2): Proverbs 21:20, Luke 12:35
Related Topics
- Thompson Chain: HOME
- Torrey’s: EMBLEMS OF THE HOLY SPIRIT, THE; FOOLS; LAMPS; MARRIAGE; PARABLES; WOMAN
- Nave’s: BRIDEGROOM; FOOL; JESUS, THE CHRIST; JUDGMENT; KINGDOM OF HEAVEN; MARRIAGE; OPPORTUNITY; PROCRASTINATION; RESURRECTION; SYMBOLS AND SIMILITUDES; UNFAITHFULNESS; VIRGIN; WISDOM; WOMEN
Discussion / Insights [edit]
No content yet
Notes and References [edit]
No content yet