Matthew 22:29

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Bible > Matthew > Chapter 22 > Verse 29

Matthew 22:29


← Matthew 22:28 Matthew 22:29 (KJV) [words of Jesus] Matthew 22:30 [words of Jesus] →
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Verse Text

KJV with Strong's Numbers

JesusG2424 answeredG611 andG1161 saidG2036 unto themG846, Ye do errG4105, notG3361 knowingG1492 the scripturesG1124, norG3366 the powerG1411 of GodG2316.


Original Greek

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ

Greek Transliteration Strong's Morphology Gloss
ἀποκριθεὶς
apokritheis G611 V-AOP-NSM answered
δὲ
de G1161 CONJ and
ὁ
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
εἶπεν
eipen G2036 V-2AAI-3S said
αὐτοῖς,
autois G846 P-DPM unto them
Πλανᾶσθε,
Planasthe G4105 V-PPI-2P Ye do err
μὴ
mē G3361 PRT-N not
εἰδότες
eidotes G1492 V-RAP-NPM knowing
τὰς
tas G3588 T-APF the
γραφάς,
graphas G1124 N-APF scriptures
μηδὲ
mēde G3366 CONJ-N nor
τὴν
tēn G3588 T-ASF the
δύναμιν
dunamin G1411 N-ASF power
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
Strong's References
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): from ἀπό (apó) G575 and κρίνω (krínō); to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected); answer
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1124 — γραφή (graphḗ, graf-ay'): from γράφω (gráphō) G1125; a document, i.e. holy Writ (or its contents or a statement in it); scripture
  • G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
  • G1411 — δύναμις (dýnamis, doo'-nam-is): from δύναμαι (dýnamai) G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself); ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work
  • G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
  • G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
  • G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
  • G3366 — μηδέ (mēdé, may-deh'): from μή (mḗ) G3361 and δέ (dé) G1161; but not, not even; in a continued negation, nor; neither, nor (yet), (no) not (once, so much as)
  • G4105 — πλανάω (planáō, plan-ah'-o): from πλάνη (plánē) G4106; to (properly, cause to) roam (from safety, truth, or virtue); go astray, deceive, err, seduce, wander, be out of the way

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

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Bible › Matthew › Matthew 22 › Verse 29