• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G465 — ἀντάλλαγμα (antállagma, an-tal'-ag-mah): from a compound of ἀντί (antí) G473 and ἀλλάσσω (allássō) G236; an equivalent or ransom; in exchange
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1437 — ἐάν (eán, eh-an'): from εἰ (ei) G1487 and ἄν (án) G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty; before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή (mḗ) G3361.
• G2210 — ζημιόω (zēmióō, dzay-mee-o'-o): from ζημία (zēmía) G2209; to injure, i.e. (reflexively or passively) to experience detriment; be cast away, receive damage, lose, suffer loss
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2770 — κερδαίνω (kerdaínō, ker-dah'-ee-no): from κέρδος (kérdos) G2771; to gain (literally or figuratively); (get) gain, win
• G2889 — κόσμος (kósmos, kos'-mos): probably from the base of κομίζω (komízō) G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world
• G3650 — ὅλος (hólos, hol'-os): a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb; all, altogether, every whit, + throughout, whole
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you
• G5623 — ὠφελέω (ōpheléō, o-fel-eh'-o): from the same as ὠφέλεια (ōphéleia) G5622; to be useful, i.e. to benefit; advantage, better, prevail, profit

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• gain — Job 27:8, Matthew 4:8-9, Luke 12:20, Luke 16:25
• or — Psalms 49:7-8, Mark 8:37
• what is — Job 2:4, Matthew 5:29, Mark 8:36, Luke 9:25

Reciprocal references (39): Genesis 37:26, Genesis 37:27, Genesis 47:19, Numbers 22:17, 2 Kings 1:14, 2 Kings 7:15, Job 1:9, Job 20:28, Job 33:27, Psalms 120:3, Proverbs 3:14, Proverbs 8:11, Proverbs 11:4, Proverbs 13:8, Proverbs 16:16, Proverbs 19:1, Proverbs 19:16, Proverbs 23:23, Ecclesiastes 1:3, Ecclesiastes 2:22, Ecclesiastes 3:6, Ecclesiastes 3:9, Isaiah 47:14, Jeremiah 2:8, Jeremiah 26:21, Jeremiah 41:8, Ezekiel 7:19, Amos 4:3, Zephaniah 1:18, Matthew 10:39, Matthew 13:45, Matthew 18:9, Matthew 19:22, Luke 17:31, Acts 27:18, Acts 27:38, Romans 2:9, 1 Corinthians 14:6, 2 Timothy 2:14

Related Topics

• Thompson Chain: LIFE-DEATH; PROFIT AND LOSS; WORLDLINESS-UNWORLDLINESS
• Torrey’s: JEWS, THE; SELF-DENIAL
• Nave’s: AMBITION; COVETOUSNESS; IMMORTALITY; JESUS, THE CHRIST; LIFE; REWARD; WICKED (PEOPLE); WORLDLINESS