• H251 — אָח (ʼâch, awkh): a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ (ʼânash) H605; properly, a mortal (and thus differing from the more dignified אָדָם (ʼâdâm) H120); hence; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ (ʼîysh) H376.
• H1706 — דְּבַשׁ (dᵉbash, deb-ash'): from an unused root meaning to be gummy; honey (from its stickiness); by analogy, syrup; honey(-comb).
• H2308 — חָדַל (châdal, khaw-dal'): a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle; cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
• H2406 — חִטָּה (chiṭṭâh, khit-taw'): of uncertain derivation; wheat, whether the grain or the plant; wheat(-en).
• H3426 — יֵשׁ (yêsh, yaysh): perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה (hâyâh) H1961); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
• H3458 — יִשְׁמָעֵאל (Yishmâʻêʼl, yish-maw-ale'): from שָׁמַע (shâmaʻ) H8085 and אֵל (ʼêl) H410; God will hear; Jishmael, the name of Abraham's oldest son, and of five Israelites; Ishmael.
• H4191 — מוּת (mûwth, mooth): a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
• H4301 — מַטְמוֹן (maṭmôwn, mat-mone'): or מַטְמֹן (maṭmôn); or מַטְמֻן (maṭmun); from טָמַן (ṭâman) H2934; a secret storehouse; hence, a secreted valuable (buried); generally money; hidden riches, (hid) treasure(-s).
• H4672 — מָצָא (mâtsâʼ, maw-tsaw'): a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
• H6235 — עֶשֶׂר (ʻeser, eh'ser): masculine of term עֲשָׂרָה (ʻăsârâh); from עָשַׂר (ʻâsar) H6237; ten (as an accumulation to the extent of the digits); ten, (fif-, seven-) teen.
• H7704 — שָׂדֶה (sâdeh, saw-deh'): or שָׂדַי (sâday); from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.
• H8081 — שֶׁמֶן (shemen, sheh'-men): from שָׁמַן (shâman) H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness; anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine.
• H8184 — שְׂעֹרָה (sᵉʻôrâh, seh-o-raw'): or שְׂעוֹרָה (sᵉʻôwrâh) (feminine meaning the plant); and (masculine meaning the grain); also שְׂעֹר (sᵉʻôr); or שְׂעוֹר (sᵉʻôwr); from שָׂעַר (sâʻar) H8175 in the sense of roughness; barley (as villose); barley.
• H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H408 — אַל (ʼal, al): a negative particle (akin to לֹא (lôʼ) H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Verse Cross-References

• Slay — Job 2:4, Psalms 49:6-8, Proverbs 13:8, Matthew 6:25, Matthew 16:26, Mark 8:36-37

Reciprocal references (4): Genesis 37:26, 2 Kings 7:8, 1 Chronicles 27:25, Proverbs 21:20

Related Topics

• Torrey’s: HONEY
• Nave’s: AHIKAM; BARLEY; GEDALIAH; ISHMAEL; ISRAEL, PROPHECIES CONCERNING; MIZPAH; SHILOH