• G756 — ἄρχομαι (árchomai, ar'-khom-ahee): middle voice of ἄρχω (árchō) G757 (through the implication, of precedence); to commence (in order of time); (rehearse from the) begin(-ning)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): from ἐπί (epí) G1909 and τιμάω (timáō) G5091; to tax upon, i.e. censure or admonish; by implication, forbid; (straitly) charge, rebuke
• G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί (eimí) G1510; will be; shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn
• G2436 — ἵλεως (híleōs, hil'-eh-oce): perhaps from the alternate form of αἱρέομαι (hairéomai) G138; cheerful (as attractive), i.e. propitious; adverbially (by Hebraism) God be gracious!, i.e. (in averting some calamity) far be it; be it far, merciful
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ (ou) G3756 and μή (mḗ) G3361; a double negative strengthening the denial; not at all; any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ (mḕ ouk) G3378.
• G4074 — Πέτρος (Pétros, pet'-ros): apparently a primary word; a (piece of) rock (larger than λίθος (líthos) G3037); as a name, Petrus, an apostle; Peter, rock. Compare Κηφᾶς (Kēphâs) G2786.
• G4355 — προσλαμβάνω (proslambánō, pros-lam-ban'-o): from πρός (prós) G4314 and λαμβάνω (lambánō) G2983; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality); receive, take (unto)
• G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.

Verse Cross-References

• Be it far from thee — 1 Kings 22:13, Acts 21:11-13
• began — Matthew 16:16-17, Matthew 26:51-53, Mark 8:32, John 13:6-8

Reciprocal references (9): Matthew 19:13, Mark 6:36, Mark 9:10, Luke 9:23, Luke 9:45, Luke 10:40, John 13:8, John 20:9, Acts 10:14

Related Topics

• Thompson Chain: INSIGHT, LACK OF; PETER
• Nave’s: APOSTLES; JESUS, THE CHRIST; PETER; PRESUMPTION; ZEAL, RELIGIOUS