• G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): from Α (A) G1 (as a negative particle) and a presumed derivative of καθαίρω (kathaírō) G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)); foul, unclean
• G591 — ἀποδίδωμι (apodídōmi, ap-od-eed'-o-mee): from ἀπό (apó) G575 and δίδωμι (dídōmi) G1325; to give away, i.e. up, over, back, etc. (in various applications); deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): neuter of a derivative of δαίμων (daímōn) G1142; a dæmonic being; by extension a deity; devil, god
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): from ἐπί (epí) G1909 and τιμάω (timáō) G5091; to tax upon, i.e. censure or admonish; by implication, forbid; (straitly) charge, rebuke
• G2089 — ἔτι (éti, et'-ee): perhaps akin to ἔτος (étos) G2094; "yet," still (of time or degree); after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet
• G2390 — ἰάομαι (iáomai, ee-ah'-om-ahee): middle voice of apparently a primary verb; to cure (literally or figuratively); heal, make whole
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3816 — παῖς (paîs, paheece): perhaps from παίω (paíō) G3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God); child, maid(-en), (man) servant, son, young man
• G3962 — πατήρ (patḗr, pat-ayr'): apparently a primary word; a "father" (literally or figuratively, near or more remote); father, parent
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
• G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): from πρός (prós) G4314 and ἔρχομαι (érchomai) G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to; (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto)
• G4486 — ῥήγνυμι (rhḗgnymi, hrayg'-noo-mee): both prolonged forms of ῥήκω (rhḗkō) (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι (ágnymi) (see in κατάγνυμι (katágnymi) G2608)) to "break," "wreck" or "crack", i.e. (especially) to sunder (by separation of the parts; κατάγνυμι (katágnymi) G2608 being its intensive (with the preposition in composition), and θραύω (thraúō) G2352 a shattering to minute fragments; but not a reduction to the constituent particles, like λύω (lýō) G3089) or disrupt, lacerate; by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions; break (forth), burst, rend, tear
• G4952 — συσπαράσσω (sysparássō, soos-par-as'-so): from σύν (sýn) G4862 and σπαράσσω (sparássō) G4682; to rend completely, i.e. (by analogy) to convulse violently; throw down

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and delivered — 1 Kings 17:23, 2 Kings 4:36, Luke 7:15, Acts 9:41
• the devil — Mark 1:26-27, Mark 9:20, Mark 9:26-27, Luke 9:39, Revelation 12:12

Reciprocal references (9): Genesis 19:14, Zechariah 3:2, Matthew 17:18, Mark 5:2, Mark 9:25, Luke 4:35, Luke 8:29, Acts 10:38, 2 Corinthians 12:21

Related Topics

• Thompson Chain: SATAN-EVIL SPIRITS
• Torrey’s: DEVIL, THE
• Nave’s: CHILDREN; DEMONS; FAITH; JESUS, THE CHRIST; MIRACLES