• G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G984 — βλάπτω (bláptō, blap'-to): a primary verb; properly, to hinder, i.e. (by implication) to injure; hurt
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): neuter of a derivative of δαίμων (daímōn) G1142; a dæmonic being; by extension a deity; devil, god
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): from ἐκ (ek) G1537 and ἔρχομαι (érchomai) G2064; to issue (literally or figuratively); come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
• G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): from ἐπί (epí) G1909 and τιμάω (timáō) G5091; to tax upon, i.e. censure or admonish; by implication, forbid; (straitly) charge, rebuke
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3319 — μέσος (mésos, mes'-os): from μετά (metá) G3326; middle (as an adjective or (neuter) noun); among, X before them, between, + forth, mid(-day, -night), midst, way
• G3367 — μηδείς (mēdeís, may-dice'): from μή (mḗ) G3361 and εἷς (heîs) G1520; not even one (man, woman, thing); any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
• G4496 — ῥίπτω (rhíptō, hrip'-to): a primary verb (perhaps rather akin to the base of ῥαπίζω (rhapízō) G4474, through the idea of sudden motion); to fling (properly, with a quick toss, thus differing from βάλλω (bállō) G906, which denotes a deliberate hurl; and from τείνω (teínō) (see in ἐκτείνω (ekteínō) G1614), which indicates an extended projection); by qualification, to deposit (as if a load); by extension, to disperse; cast (down, out), scatter abroad, throw
• G5392 — φιμόω (phimóō, fee-mo'-o): from φιμός (phimós) (a muzzle); to muzzle; muzzle

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Jesus — Psalms 50:16, Zechariah 3:2, Matthew 8:26, Matthew 17:18, Mark 3:11-12, Luke 4:39, Luke 4:41, Acts 16:17-18
• thrown — Mark 1:26, Mark 9:26, Luke 9:39, Luke 9:42, Luke 11:22, Revelation 12:12

Reciprocal references (4): Matthew 8:9, Mark 1:25, Mark 9:20, Mark 9:25

Related Topics

• Thompson Chain: MIRACLES
• Nave’s: DEMONS; JESUS, THE CHRIST; MIRACLES