• G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): from ἁμαρτάνω (hamartánō) G264; sinful, i.e. a sinner; sinful, sinner
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1122 — γραμματεύς (grammateús, gram-mat-yooce'): from γράμμα (grámma) G1121; a writer, i.e. (professionally) scribe or secretary; scribe, town-clerk
• G1234 — διαγογγύζω (diagongýzō, dee-ag-ong-good'-zo): from διά (diá) G1223 and γογγύζω (gongýzō) G1111; to complain throughout a crowd; murmur
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3778 — οὗτος (hoûtos, hoo'-tos): from the article ὁ (ho) G3588 and αὐτός (autós) G846; the he (she or it), i.e. this or that (often with article repeated); he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
• G4327 — προσδέχομαι (prosdéchomai, pros-dekh'-om-ahee): from πρός (prós) G4314 and δέχομαι (déchomai) G1209; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience); accept, allow, look (wait) for, take
• G4906 — συνεσθίω (synesthíō, soon-es-thee'-o): from σύν (sýn) G4862 and ἐσθίω (esthíō) G2068 (including its alternate); to take food in company with; eat with
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Reciprocal references (16): Psalms 51:17, Isaiah 65:5, Matthew 9:9, Matthew 11:19, Matthew 20:11, Matthew 21:31, Mark 2:16, Mark 14:5, Luke 3:12, Luke 5:17, Luke 15:28, Luke 18:9, John 6:41, John 9:24, Romans 15:7, Hebrews 12:3

Related Topics

• Thompson Chain: CHARITABLENESS-UNCHARITABLENESS
• Torrey’s: HUMILITY OF CHRIST, THE; JEWS, THE; MURMURING; PHARISEES, THE; SHEPHERDS
• Nave’s: BIGOTRY; JESUS, THE CHRIST; PHARISEES; REPENTANCE; SALVATION; SELF-RIGHTEOUSNESS