• G571 — ἄπιστος (ápistos, ap'-is-tos): from Α (A) G1 (as a negative particle) and πιστός (pistós) G4103; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing); that believeth not, faithless, incredible thing, infidel, unbeliever(-ing)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
• G1371 — διχοτομέω (dichotoméō, dee-khot-om-eh'-o): from a compound of a derivative of δίς (dís) G1364 and a derivative of τέμνω (témnō) (to cut); to bisect, i.e. (by extension) to flog severely; cut asunder (in sunder)
• G1401 — δοῦλος (doûlos, doo'-los): from δέω (déō) G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency); bond(-man), servant
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): from ἐκεῖ (ekeî) G1563; that one (or (neuter) thing); often intensified by the article prefixed; he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος (hoûtos) G3778.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2240 — ἥκω (hḗkō, hay'-ko): a primary verb; to arrive, i.e. be present (literally or figuratively); come
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3313 — μέρος (méros, mer'-os): from an obsolete but more primary form of μείρομαι (meíromai) (to get as a section or allotment); a division or share (literally or figuratively, in a wide application); behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what)
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4328 — προσδοκάω (prosdokáō, pros-dok-ah'-o): from πρός (prós) G4314 and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await; (be in) expect(-ation), look (for), when looked, tarry, wait for
• G5087 — τίθημι (títhēmi, tith'-ay-mee): a prolonged form of a primary θέω (théō) theh'-o (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι (hístēmi) G2476, which properly denotes an upright and active position, while κεῖμαι (keîmai) G2749 is properly reflexive and utterly prostrate); + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down
• G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and will appoint — Job 20:29, Psalms 11:5, Matthew 7:22-23, Matthew 13:41-42, Matthew 13:49-50
• cut him in sunder — Psalms 37:9, Psalms 94:14
• lord — Luke 12:19-20, Luke 12:40, Revelation 16:15
• the unbelievers — Matthew 24:51

Reciprocal references (18): 1 Kings 22:27, Job 21:17, Job 23:12, Proverbs 7:19, Proverbs 23:29, Isaiah 1:28, Isaiah 56:12, Zechariah 11:16, Malachi 1:14, Matthew 25:6, Luke 21:34, John 15:22, Romans 1:18, 1 Corinthians 5:11, Ephesians 6:9, Hebrews 4:1, 1 Peter 5:8, Revelation 2:5

Related Topics

• Thompson Chain: FAITH-UNBELIEF; RIGHTEOUS-WICKED
• Torrey’s: GLUTTONY; UNBELIEF
• Nave’s: GLUTTONY; JESUS, THE CHRIST; MINISTER, Christian; SERVANT; UNBELIEF; WICKED (PEOPLE)