• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1135 — γυνή (gynḗ, goo-nay'): probably from the base of γίνομαι (gínomai) G1096; a woman; specially, a wife; wife, woman
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine; Jerusalem. Compare Ἱερουσαλήμ (Hierousalḗm) G2419.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3427 — μοί (moí, moy): the simpler form of ἐμοί (emoí) G1698; to me; I, me, mine, my
• G3735 — ὄρος (óros, or'-os): probably from an obsolete ὄρω (órō) (to rise or "rear"; perhaps akin to αἴρω (aírō) G142; compare ὄρνις (órnis) G3733); a mountain (as lifting itself above the plain); hill, mount(-ain)
• G3753 — ὅτε (hóte, hot'-eh): from ὅς (hós) G3739 and τέ (té) G5037; at which (thing) too, i.e. when; after (that), as soon as, that, when, while
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3777 — οὔτε (oúte, oo'-teh): from οὐ (ou) G3756 and τέ (té) G5037; not too, i.e. neither or nor; by analogy, not even; neither, none, nor (yet), (no, yet) not, nothing
• G3962 — πατήρ (patḗr, pat-ayr'): apparently a primary word; a "father" (literally or figuratively, near or more remote); father, parent
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with
• G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): from πρός (prós) G4314 and a probable derivative of κύων (kýōn) G2965 (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore); worship
• G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος (hoûtos) G3778; to (in, with or by) this (person or thing); here(-by, -in), him, one, the same, there(-in), this
• G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• saith — Ezekiel 14:3, Ezekiel 20:3
• when — Malachi 1:11, Matthew 18:20, Luke 21:5-6, Luke 21:24, Acts 6:14, 1 Timothy 2:8
• worship — Matthew 28:19, John 4:23, John 14:6, Ephesians 2:18, Ephesians 3:14, 1 Peter 1:17

Reciprocal references (12): 1 Kings 8:13, 2 Chronicles 6:2, Psalms 45:11, Isaiah 19:21, Isaiah 27:13, Isaiah 56:7, Isaiah 66:1, Zephaniah 2:11, Matthew 11:3, Luke 17:16, John 16:32, Acts 7:49

Related Topics

• Thompson Chain: SAMARITANS
• Nave’s: GOD; JACOB; JESUS, THE CHRIST; LAW; SAMARIA; SHECHEM