• H339 — אִי (ʼîy, ee): from אָוָה (ʼâvâh) H183; properly, a habitable spot (as desirable); dry land, a coast, an island; country, isle, island.
• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי (gôy); apparently from the same root as גֵּוָה (gêvâh) H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3372 — יָרֵא (yârêʼ, yaw-ray'): a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
• H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם (mâqôm); also (feminine) מְקוֹמָה (mᵉqôwmâh); or מְקֹמָה (mᵉqômâh); from קוּם (qûwm) H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
• H7329 — רָזָה (râzâh, raw-zaw'): a primitive root; to emaciate, i.e. make (become) thin (literally or figuratively); famish, wax lean.
• H7812 — שָׁחָה (shâchâh, shaw-khaw'): a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God); bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• and men — Psalms 2:8-12, Psalms 22:27-30, Psalms 72:8-11, Psalms 72:17, Psalms 86:9, Psalms 97:6-8, Psalms 117:1-2, Psalms 138:4, Isaiah 2:2-4, Isaiah 11:9-10, Micah 4:1-3, Zechariah 2:11, Zechariah 8:20, Zechariah 8:23, Zechariah 14:9-21, Malachi 1:11, John 4:21-23, 1 Timothy 2:8, Revelation 11:15
• for — Deuteronomy 32:38, Hosea 2:17, Zechariah 13:2
• the isles — Genesis 10:5, Isaiah 24:14-16, Isaiah 42:4, Isaiah 42:10, Isaiah 49:1

Reciprocal references (27): Exodus 12:12, Numbers 33:4, Joshua 3:11, 1 Samuel 5:3, Psalms 65:5, Psalms 97:1, Isaiah 11:11, Isaiah 17:4, Isaiah 24:15, Isaiah 40:15, Isaiah 51:5, Isaiah 56:3, Isaiah 60:9, Isaiah 66:19, Jeremiah 10:11, Jeremiah 31:10, Jeremiah 43:12, Jeremiah 46:25, Jeremiah 50:2, Jeremiah 51:18, Ezekiel 30:13, Ezekiel 39:6, Daniel 11:18, Zechariah 14:20, Acts 11:1, Acts 19:27, 1 Thessalonians 1:9

Related Topics

• Torrey’s: FAMINE; PRIDE
• Nave’s: AMMONITES; CHURCH; IDOLATRY; ISLAND; JESUS, THE CHRIST