• G142 — αἴρω (aírō, ah'-ee-ro): a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin; away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G941 — βαστάζω (bastázō, bas-tad'-zo): perhaps remotely derived from the base of βάσις (básis) G939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.); bear, carry, take up
• G1135 — γυνή (gynḗ, goo-nay'): probably from the base of γίνομαι (gínomai) G1096; a woman; specially, a wife; wife, woman
• G1380 — δοκέω (dokéō, dok-eh'-o): a prolonged form of a primary verb, δόκω (dókō) dok'-o (used only in an alternate in certain tenses; compare the base of δεικνύω (deiknýō) G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly); be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow
• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): from ἐκεῖ (ekeî) G1563; that one (or (neuter) thing); often intensified by the article prefixed; he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος (hoûtos) G3778.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2212 — ζητέω (zētéō, dzay-teh'-o): of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life); be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι (pynthánomai) G4441.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2504 — κἀγώ (kagṓ, kag-o'): from καί (kaí) G2532 and ἐγώ (egṓ) G1473; so also the dative case κἀμοί (kamoí) kam-oy', and accusative case κἀμέ (kamé) kam-eh' and (or also, even, etc.) I, (to) me; (and, even, even so, so) I (also, in like wise), both me, me also
• G2780 — κηπουρός (kēpourós, kay-poo-ros'): from κῆπος (kēpos) G2779 and οὖρος (oûros) (a warden); a garden-keeper, i.e. gardener; gardener
• G2799 — κλαίω (klaíō, klah'-yo): of uncertain affinity; to sob, i.e. wail aloud (whereas 1145 is rather to cry silently); bewail, weep
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3427 — μοί (moí, moy): the simpler form of ἐμοί (emoí) G1698; to me; I, me, mine, my
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G4226 — ποῦ (poû, poo): genitive case of an interrogative pronoun πός (pós) (what) otherwise obsolete (perhaps the same as πού (poú) G4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality; where, whither
• G4771 — σύ (sý, soo): the personal pronoun of the second person singular; thou; thou. See also σέ (sé) G4571, σοί (soí) G4671, σοῦ (soû) G4675; and for the plural ὑμᾶς (hymâs) G5209, ὑμεῖς (hymeîs) G5210, ὑμῖν (hymîn) G5213, ὑμῶν (hymōn) G5216.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): a prolonged form of a primary θέω (théō) theh'-o (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι (hístēmi) G2476, which properly denotes an upright and active position, while κεῖμαι (keîmai) G2749 is properly reflexive and utterly prostrate); + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• if — 1 Samuel 1:16, Matthew 12:34
• whom — Matthew 28:5, Mark 16:6, Luke 24:5, John 1:38, John 18:4, John 18:7

Reciprocal references (9): Genesis 37:15, 1 Samuel 1:8, Ezekiel 34:31, Luke 7:13, John 2:4, John 6:24, John 19:41, John 20:2, John 20:13

Related Topics

• Thompson Chain: ARTS AND CRAFTS; MARY; MORTALITY-IMMORTALITY
• Torrey’s: ARTS OF THE; GARDENS
• Nave’s: ART; FRIENDSHIP; JESUS, THE CHRIST; LOVE; MARY; TROUBLE; WOMEN