• G156 — αἰτία (aitía, ahee-tee'-a): from the same as αἰτέω (aitéō) G154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved); accusation, case, cause, crime, fault, (wh-)ere(-fore)
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): from ἀρχή (archḗ) G746 and ἱερεύς (hiereús) G2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest; chief (high) priest, chief of the priests
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): a prolonged form of a primary εὕρω (heúrō) hyoo'-ro, which (together with another cognate form) εὑρέω (heuréō) hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively); find, get, obtain, perceive, see
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2905 — κραυγάζω (kraugázō, krow-gad'-zo): from κραυγή (kraugḗ) G2906; to clamor; cry out
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3753 — ὅτε (hóte, hot'-eh): from ὅς (hós) G3739 and τέ (té) G5037; at which (thing) too, i.e. when; after (that), as soon as, that, when, while
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G4091 — Πιλᾶτος (Pilâtos, pil-at'-os): of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman; Pilate
• G4717 — σταυρόω (stauróō, stow-ro'-o): from σταυρός (staurós) G4716; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness; crucify
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you
• G5257 — ὑπηρέτης (hypērétēs, hoop-ay-ret'-ace): from ὑπό (hypó) G5259 and a derivative of ἐρέσσω (eréssō) (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable); minister, officer, servant

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• Take — Matthew 27:24, John 18:31
• the chief priests — Matthew 27:22, Mark 15:12-15, Luke 22:21-23, John 19:15, Acts 2:23, Acts 3:13-15, Acts 7:52, Acts 13:27-29

Reciprocal references (11): 1 Samuel 29:3, Psalms 64:4, Isaiah 10:1, Isaiah 49:7, Daniel 6:5, Mark 15:3, Mark 15:14, John 9:24, John 18:35, John 18:38, John 19:4

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS; LOVE-HATRED
• Nave’s: DEMAGOGISM; JESUS, THE CHRIST; KING; OPINION, PUBLIC; PERSECUTION; POLITICS