• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G656 — ἀποσυνάγωγος (aposynágōgos, ap-os-oon-ag'-o-gos): from ἀπό (apó) G575 and συναγωγή (synagōgḗ) G4864; excommunicated; (put) out of the synagogue(-s)
• G758 — ἄρχων (árchōn, ar'-khone): present participle of ἄρχω (árchō) G757; a first (in rank or power); chief (ruler), magistrate, prince, ruler
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3305 — μέντοι (méntoi, men'-toy): from μέν (mén) G3303 and τοί (toí) G5104; indeed though, i.e. however; also, but, howbeit, nevertheless, yet
• G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα (hína) G2443 and μή (mḗ) G3361; in order (or so) that not; albeit not, lest, that, no(-t, (-thing))
• G3670 — ὁμολογέω (homologéō, hom-ol-og-eh'-o): from a compound of the base of ὁμοῦ (homoû) G3674 and λόγος (lógos) G3056; to assent, i.e. covenant, acknowledge; con- (pro-)fess, confession is made, give thanks, promise
• G3676 — ὅμως (hómōs, hom'-oce): adverb from the base of ὁμοῦ (homoû) G3674; at the same time, i.e. (conjunctionally) notwithstanding, yet still; and even, nevertheless, though but
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with
• G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• among — John 3:2, John 7:48-51, John 11:45, John 19:38
• lest — Proverbs 29:25, Isaiah 51:7, Isaiah 57:11, Isaiah 66:5, Matthew 26:69-75, Luke 6:22, John 7:13, John 9:22, John 9:34, John 16:2, Acts 5:41, 1 Peter 4:12-16
• they did not — Matthew 10:32, Luke 12:8, Romans 10:10, 1 John 4:2, 1 John 4:15

Reciprocal references (14): 2 Samuel 3:18, Jeremiah 38:19, Daniel 1:10, Luke 8:13, John 2:23, John 7:26, John 7:31, John 9:13, John 10:42, Acts 5:13, Acts 6:7, Romans 10:9, 2 Timothy 3:7, Revelation 21:8

Related Topics

• Thompson Chain: COURAGE-FEAR; DISCIPLESHIP; FAITH-UNBELIEF
• Torrey’s: CONFESSING CHRIST; SYNAGOGUES
• Nave’s: CONFESSION; COWARDICE; INDECISION; JESUS, THE CHRIST; OPINION, PUBLIC; PERSECUTION; SYNAGOGUE