• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H669 — אֶפְרַיִם (ʼEphrayim, ef-rah'-yim): dual of masculine form of אֶפְרָת (ʼEphrâth) H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory; Ephraim, Ephraimites.
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H6040 — עֳנִי (ʻŏnîy, on-ee'): from עָנָה (ʻânâh) H6031; depression, i.e. misery; afflicted(-ion), trouble.
• H6509 — פָּרָה (pârâh, paw-raw'): a primitive root; to bear fruit (literally or figuratively); bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
• H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא (qârâʼ) H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8145 — שֵׁנִי (shênîy, shay-nee'): from שָׁנָה (shânâh) H8138; properly, double, i.e. second; also adverbially, again; again, either (of them), (an-) other, second (time).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Verse Cross-References

• called he — Genesis 29:32-35, Genesis 30:6-13, Genesis 50:23
• Ephraim — Genesis 48:16-19, Genesis 49:22, Isaiah 40:1-2
• the land — Psalms 105:17-18, Amos 6:6, Acts 7:10

Reciprocal references (8): Genesis 16:11, Genesis 26:22, Genesis 28:3, Numbers 26:28, 1 Samuel 1:20, Psalms 127:3, Hosea 9:11, Hosea 13:15

Related Topics

• Thompson Chain: EPHRAIM
• Torrey’s: EGYPT; EPHRAIM, TRIBE OF
• Nave’s: ECONOMICS; EPHRAIM; GOVERNMENT; JOSEPH; PRUDENCE; RULERS; SERVANT; THANKFULNESS