• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ (ʼânash) H605; properly, a mortal (and thus differing from the more dignified אָדָם (ʼâdâm) H120); hence; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ (ʼîysh) H376.
• H929 — בְּהֵמָה (bᵉhêmâh, be-hay-maw'): from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective); beast, cattle.
• H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה (bânâh) H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
• H1481 — גּוּר (gûwr, goor): a primitive root; properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid); abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, [idiom] surely.
• H2091 — זָהָב (zâhâb, zaw-hawb'): from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H3701 — כֶּסֶף (keçeph, keh'-sef): from כָּסַף (kâçaph) H3700; silver (from its pale color); by implication, money; money, price, silver(-ling).
• H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם (mâqôm); also (feminine) מְקוֹמָה (mᵉqôwmâh); or מְקֹמָה (mᵉqômâh); from קוּם (qûwm) H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
• H5071 — נְדָבָה (nᵉdâbâh, ned-aw-baw'): from נָדַב (nâdab) H5068; properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift; free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
• H5375 — נָשָׂא (nâsâʼ, naw-saw'): or נָסָה (nâçâh); (Psalm 4:6 (אֲבַד (ʼăbad) H7)), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.
• H7399 — רְכוּשׁ (rᵉkûwsh, rek-oosh'): or רְכֻשׁ (rᵉkush); from passive participle of רָכַשׁ (râkash) H7408; property (as gathered); good, riches, substance.
• H7604 — שָׁאַר (shâʼar, shaw-ar'): a primitive root; properly, to swell up, i.e. be (causatively, make) redundant; leave, (be) left, let, remain, remnant, reserve, the rest.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא (hîyʼ); a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H5973 — עִם (ʻim, eem): from עָמַם (ʻâmam) H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
• H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר (ʼăsher) H834); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

Verse Cross-References

• help him — Ecclesiastes 4:9-10, Galatians 6:2
• let the men — Ezra 7:16-18, Acts 24:17, 3 John 1:6-8
• the freewill — 1 Chronicles 29:3, 1 Chronicles 29:9, 1 Chronicles 29:17, Ezra 2:68-70

Reciprocal references (6): 1 Chronicles 29:5, 2 Chronicles 29:31, 2 Chronicles 31:14, Ezra 1:6, Psalms 28:9, Ezekiel 46:12

Related Topics

• Thompson Chain: OFFERINGS
• Torrey’s: JERUSALEM; JEWS, THE; KINGS; MEDO-PERSIAN KINGDOM; TEMPLE, THE SECOND
• Nave’s: CHURCH AND STATE; EMANCIPATION; HEATHEN; ISRAEL, PROPHECIES CONCERNING; JERUSALEM; LIBERALITY; OBEDIENCE; PROCLAMATION; SERVANT