• H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם (ʼâdam) H119; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
• H2720 — חָרֵב (chârêb, khaw-rabe'): from חָרַב (chârab) H2717; parched or ruined; desolate, dry, waste.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3389 — יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, yer-oo-shaw-lah'-im): rarely יְרוּשָׁלַיִם (Yᵉrûwshâlayim); a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of יְרוּשָׁלֵם (Yᵉrûwshâlêm) H3390)); probably from (the passive participle of) יָרָה (yârâh) H3384 and שָׁלַם (shâlam) H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.
• H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד (môʻêd); or (feminine) מוֹעָדָה (môwʻâdâh); (2 Chronicles 8:13), from יָעַד (yâʻad) H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
• H4392 — מָלֵא (mâlêʼ, maw-lay'): from מָלֵא (mâlêʼ) H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully; [idiom] she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.
• H5892 — עִיר (ʻîyr, eer): or (in the plural) עָר (ʻâr); or עָיַר (ʻâyar); (Judges 10:4), from עוּר (ʻûwr) H5782; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.
• H6629 — צֹאן (tsôʼn, tsone): or צאוֹן (tsʼôwn); (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men); (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds).
• H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ (qâdash) H6942; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H589 — אֲנִי (ʼănîy, an-ee'): contracted from אָנֹכִי (ʼânôkîy) H595; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא (hâvâʼ) H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3651 — כֵּן (kên, kane): from כּוּן (kûwn) H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

Verse Cross-References

• as the flock — Exodus 23:17, Exodus 34:23, Deuteronomy 16:16, 2 Chronicles 7:8, 2 Chronicles 30:21-27, 2 Chronicles 35:7-19, Zechariah 8:19-23, Acts 2:5-11
• the waste — Jeremiah 30:19, Jeremiah 31:27-28, Ezekiel 34:31, Ezekiel 36:33-35, John 10:16, Revelation 7:4-9

Reciprocal references (4): Leviticus 26:12, Jeremiah 13:17, Zechariah 10:8, Acts 27:23

Related Topics

• Nave’s: BLESSING; FEASTS; GOD; ISRAEL, PROPHECIES CONCERNING; JERUSALEM