• G588 — ἀποδέχομαι (apodéchomai, ap-od-ekh'-om-ahee): from ἀπό (apó) G575 and δέχομαι (déchomai) G1209; to take fully, i.e. welcome (persons), approve (things); accept, receive (gladly)
• G780 — ἀσμένως (asménōs, as-men'-oce): adverb from a derivative of the base of ἡδονή (hēdonḗ) G2237; with pleasure; gladly
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G907 — βαπτίζω (baptízō, bap-tid'-zo): from a derivative of βάπτω (báptō) G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism; Baptist, baptize, wash
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): from ἐκεῖ (ekeî) G1563; that one (or (neuter) thing); often intensified by the article prefixed; he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος (hoûtos) G3778.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3303 — μέν (mén, men): a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (dé) G1161 (this one, the former, etc.); even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
• G4369 — προστίθημι (prostíthēmi, pros-tith'-ay-mee): from πρός (prós) G4314 and τίθημι (títhēmi) G5087; to place additionally, i.e. lay beside, annex, repeat; add, again, give more, increase, lay unto, proceed further, speak to any more
• G5153 — τρισχίλιοι (trischílioi, tris-khil'-ee-oy): from τρίς (trís) G5151 and χίλιοι (chílioi) G5507; three times a thousand; three thousand
• G5590 — ψυχή (psychḗ, psoo-khay'): from ψύχω (psýchō) G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα (pneûma) G4151, which is the rational and immortal soul; and on the other from ζωή (zōḗ) G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416); heart (+ -ily), life, mind, soul, + us, + you
• G5616 — ὡσεί (hōseí, ho-si'): from ὡς (hōs) G5613 and εἰ (ei) G1487; as if; about, as (it had been, it were), like (as)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• added — Psalms 72:16-17, Psalms 110:3, Luke 5:5-7, John 14:12, Acts 1:15, Acts 2:47, Acts 4:4
• gladly — Matthew 13:44-46, Acts 2:37, Acts 8:6-8, Acts 13:48, Acts 16:31-34, Galatians 4:14-15, 1 Thessalonians 1:6
• were baptized — Acts 2:38

Reciprocal references (35): 2 Chronicles 29:36, Psalms 45:5, Psalms 85:12, Psalms 119:14, Isaiah 11:9, Isaiah 32:20, Isaiah 44:4, Isaiah 51:11, Isaiah 56:6, Isaiah 60:22, Isaiah 66:8, Ezekiel 47:9, Matthew 28:19, Mark 4:31, Mark 16:16, Luke 5:6, Luke 13:19, Luke 19:6, John 4:38, John 8:28, John 17:20, John 21:6, John 21:11, Acts 5:14, Acts 6:1, Acts 8:12, Acts 8:14, Acts 9:18, Acts 17:4, Acts 17:11, Acts 21:20, Acts 27:37, 1 Corinthians 15:1, 1 Thessalonians 2:13, Hebrews 6:2

Related Topics

• Thompson Chain: AWAKENINGS AND RELIGIOUS REFORMS; CHURCH, THE; HOLY SPIRIT; RECEPTION-REJECTION OF GOD AND TRUTH
• Nave’s: BAPTISM; CHURCH; CONVERTS; FAITH; JESUS, THE CHRIST; MINISTER, Christian; ORATOR; PREACHING; REVIVALS